THE WAY OF SORCERY

C.C.: Los Angeles 1998 (?)
Knowledge and Sorcery
Sorcery
is the mastery of intent, the search for total freedom.
Sorcery
is a state of awareness.
Sorcery is the ability to perceive
something which ordinary perception cannot.
Sorcery is the
power hidden within one's own being. It makes available to us energy
fields previously inaccessible.
Sorcery is the ability to use
those energy fields that are not employed in perceiving the ordinary
world we know.
A benefactor introduces the apprentice to the
warrior's way, to living like a warrior. This is the glue that joins
together everything in a sorcerer's world.
Whenever a sorcerer
interrupts the order of the world of consensus reality, the world of
reason stops. Then a new world opens itself to the seer.
The
main point of teaching is not inculcating data, but moving another
person's assemblage point.
Sorcerers know that when an average
person's inventory fails, the person either enlarges his inventory or
his world of self-reflection collapses. If self-reflection can
collapse, a door to the possibility of total freedom
opens.
Sorcerers live in a world of will, a world of intent.
Intent is focused will power. It can move the person's assemblage
point, the place where his ordinary, consensus reality appears for
him. When it moves, that reality is replaced by another.
Intent
creates edifices before us and invites us to enter them.
Heightened
awareness is like a springboard. From it one can jump into
infinity.
There is no survival value in heightened awareness;
otherwise the whole human race would be there.
Knowledge could
not be turned into words. It is there to be felt, to be used, but not
to be explained.
Sorcerers say death is the only worthy
opponent we have. Death is our challenger. We are born to take that
challenge, average men or sorcerers. Sorcerers know about it; average
men do not.
Life is the process by means of which death
challenges us. Death is the active force. Life is the arena. And in
that arena there are only two contenders at any time: oneself and
death.
Some sorcerers are storytellers. Storytelling for them
is not only the advance runner that probes their perceptual limits
but their path to perfection.
Nine Points
1
The universe is an infinite agglomeration of energy fields,
resembling threads of light.
2 These energy fields, called the
Eagle's emanations, radiate from a source of inconceivable
proportions metaphorically called the Eagle.
3 Human beings
are also composed of an incalculable number of the same threadlike
energy fields. These Eagle's emanations form an encased agglomeration
that manifests itself as a ball of light the size of the person's
body, a luminous egg.
4 Only a very small group of the energy
fields inside this ball are lit up by a point of intense brilliance
on the ball's surface.
5 Perception occurs when the energy
fields in that small group surrounding the point of brilliance extend
to illuminate identical fields outside the ball. This is the person's
assemblage point.
6 The assemblage point can be moved,
illumining new areas. This is seeing.
7 The shift of the
assemblage point reveals entirely new worlds, previously unforeseen,
just as real as any other.
8 Intent is the pervasive force
that causes us to perceive.
9 The aim of sorcerers is to reach
a state of total awareness, to experience all possibilities available
to man, including an alternative way of dying.
Becoming a Man of Knowledge
A
warrior, a man of knowledge, has unbending intent, clarity of mind,
respect, fear, wakefulness, and self-confidence.
To become a
man of knowledge is an unceasing process of labor and learning.
The
man of knowledge must be prepared to face the four enemies, to
wit:
Fear prevents one from ever becoming a man of knowledge.
To overcome it, feel fear but don't let it stop you.
Clarity leads to hubris and arrogance. To overcome it, defy it and recognize it as potential trap.
Power leads to cruelty and loss of control. To overcome it, learn self control, and recognize power is not your own.
Fatigue
tempts one to rest and give up. To overcome it, become a man of
knowledge; resist the temptation.
Luminous Beings & the Bubble of Perception
We,
the luminous beings, are born with two rings of power, but we use
only one to create the world. That ring, which is hooked very soon
after we are born, is reason, and its companion is talking. Between
the two they concoct and maintain the world.
The secret of the
luminous beings is that they have another ring of power which is
never used, the will. The trick of the sorcerer is the same trick of
the average man. Both have a description; one, the average man,
upholds it with his reason; the other, the sorcerer, upholds it with
his will. Both descriptions have their rules and their rules are
perceivable, but the advantage of the sorcerer is that will is more
engulfing than reason.
A warrior learns to tune his will, to
direct it to a pinpoint, to focus it wherever he wants. It is as if
his will, which comes from the midsection of his body, is one single
luminous fiber, a fiber that he can direct at any conceivable
place.
Sorcerers say that we are inside a bubble. It is a
bubble into which we are placed at the moment of our birth. At first
the bubble is open, but then it begins to close until it has sealed
us in. That bubble is our perception. We live inside that bubble all
of our lives. And what we witness on its round walls is our own
reflection.
The secret of luminous beings: We are perceivers.
Our mistake is to believe that the bubble of perception we ordinarily
live within is fixed, not modifiable, and unquestionable. In fact, it
can be opened. When it is opened, the luminous being has a view of
his totality.
To lead a person to the totality of himself, the
teacher reorders the view of the world, clearing the island of the
tonal.
One of the most important goals of sorcery is to reach
the luminous cocoon; a goal which is fulfilled through the
sophisticated use of dreaming and through a rigorous, systematic
exertion called not-doing.
To break the shell of the luminous
egg means remembering the other self, and arriving at the totality of
oneself.
Techniques
The
first act of a teacher is to introduce the idea that the world we
think we see is only a view, a description of the world.
A
teacher must teach the apprentice how to act without
believing.
Three techniques to erase personal history include
losing self-importance, assuming responsibility, and using death as
an advisor.
One can arrive at the totality of oneself only
when one understands that the world is merely a view, regardless of
whether that view belongs to an ordinary man or to a sorcerer.
What
a sorcerer does in journeying into the unknown is very much like
dying, except that his cluster of single feelings do not disintegrate
but expand a bit without losing their togetherness.
The "wheel
of time" is like a tunnel of infinite length and width, with
reflective furrows, each infinite; living creatures are compulsorily
made by the force of life to gaze into one furrow, to be trapped and
to live only in that furrow. To be trapped compulsorily in one furrow
of time entails seeing the images of that furrow only as they recede.
To be free from the spellbinding force of those grooves means that
one can look in either direction, as images recede or as they
approach.
To get rid of the self-importance that is rotten
requires a masterpiece of strategy. Seers throughout the ages have
given the highest praise to those who have accomplished
it.
Principles of the art of the warrior include the ability
to choose his battleground, the need discard extraneities, to
concentrate, to abandon oneself, to retreat for a moment, and to
compress time.
Stopping the Internal Dialogue
The
internal dialogue stops in the same way it begins: by an act of
will.
The position of the assemblage point on man's cocoon is
maintained by the internal dialogue. It is a flimsy position at best.
The more resilient human beings are those whose internal dialogue is
more fluid and varied.
Trapping attention means pushing
apprentice out of ordinary circumstances by unusual tasks, work,
journeys in the desert and so forth. It alters the context of the
"ordinary" world and stops the internal dialogue.
The
warrior's gaze stops the internal dialogue. Erasing personal history
and "dreaming" are also tools to stop the internal
dialogue. The right way of walking also stops the internal dialogue
by saturating the tonal's attention.
Attention
Sorcerers
know a three-part division of human consciousness: the first
attention, which is the smallest, and limited to mundane everyday
awareness, especially the physical body and its ailments; the second
attention, which can perceive the luminous cocoon and the nature of
energy; but it requires training to bring this attention up from the
background; and the third attention, the most vast of all, an
immeasurable consciousness which engages indefinable aspects of the
world.
The first attention works only with the known. It
blocks the unknown; it denies it so fiercely that in the end the
unknown doesn't exist for the first attention. This is self
absorption.
If you don't focus your first attention on the
world, the world collapses.
The surest way to make a direct
hit on the 2nd attention is through ritual acts, monotonous chanting,
intricate repetitious movements.
The ancient sorcerer's
knowledge includes dancing, curing, bewitching, talking, but the new
seers also recommend stalking, dreaming, and intent, more
sophisticated and individual pursuits which can access the third
attention.
The Warrior
The
most effective way to live is as a warrior.
The warrior preserves
his energy to access intent.
The warrior's intent stops the
internal dialogue.
When a warrior stops his internal dialogue, his
world collapses.
The warrior knows that he can collapse his world
and remake it with intent.
The
secret of a warrior is that he believes without believing.
An
average man cares that things are either true or false, but a warrior
doesn't.
A warrior doesn't need to believe; as long as he keeps on
acting without believing he is not-doing.
A warrior accepts
nonordinary events without accepting, and disregards them without
disregarding them.
Warriors know how to use belief and behavior in
novel ways for specific purposes.
A
warrior has only his will and his patience and with them he builds
anything he wants.
A warrior learns to tune his will, to direct it
to a pinpoint, to focus it wherever he wants.
A warrior is an
impeccable hunter who hunts power.
The warrior seeks only
impeccability in his own eyes.
An impeccable warrior can turn
anything into his prey; he can even hunt his own weaknesses.
When
we become warriors, intent becomes our friend: it lets us be free for
a moment.
One of the warrior's tasks is to be alert to his cubic
centimeter of chance, & have the prowess to grab it.
War,
for a warrior, is that total struggle against the individual self
that has deprived man of his power.
Warriors are incapable of
feeling sorry for themselves.
Warriors must focus their power
on the spirit, on the true flight into the unknown.
If a warrior
succeeds in his hunting he becomes a man of knowledge.
When he
succeeds, a warrior understands the nature of awareness, and
transcends the human condition.
To be a warrior is an endless
struggle that will go on to the very last moment of our lives.
The
art of sorcerers is to be outside everything and be unnoticeable.
The
art of sorcerers is never to waste their power.
Impeccability
Impeccability
is freedom and also the only way to scare away the human form. Losing
the human form is the essential requirement for unifying the three
attentions.
The action of rechanneling personal energy is
impeccability.
Impeccability is nothing else but the proper
use of energy.
Impeccability is not morality. It is simply the
best use of our energy level. It calls for frugality, thoughtfulness,
simplicity, innocence; above all it calls for lack of
self-reflection.
Sorcerers must be impeccable in their effort
to change, in order to scare the human form and shake it away.
The
human form has no form. It's anything, but in spite of not having
form, it possesses us during our lives and doesn't leave us until we
die.
A sorcerer is never under siege. A warrior has nothing in
the world except his impeccability, and impeccability cannot be
threatened.
The course of a sorcerer's destiny is unalterable.
The challenge is how impeccable he can be within those rigid
bounds.
A sorcerer is in the hands of power and his only
freedom is to choose an impeccable life.
A sorcerer cannot be
helpless, or bewildered or frightened, under any circumstances. For a
sorcerer there is time only for his impeccability; everything else
drains his power, impeccability replenishes it.
As a rule of
thumb, when you feel and act like an immortal being that has all the
time in the world you are not impeccable; at those times you should
turn, look around, and then you will realize that your feeling of
having time is an idiocy.
The course of a sorcerer's destiny
is unalterable. The challenge is how impeccable he can be within
those rigid bounds.
It is much harder to be impeccable under
normal circumstances than to fare well under conditions of maximum
stress.
Awareness and Perception
Our
familiarity with the world compels us to believe we are surrounded by
objects; in fact, there is no world of objects, but a universe of the
Eagle's emanations.
The world is not an illusion; it's real on
the one hand, and unreal on the other.
We perceive. But what
we perceive is not a fact of the same kind, because we learn to
perceive.
What's really out there are the Eagle's emanations,
fluid, forever in motion, and yet unchanged, eternal.
But
there is no Eagle and no Eagle's emanations. What is out there is
something that no living creature can grasp.
For a seer, the
truth is that all living beings are struggling to die. What stops
death is awareness.
The unknown is the superfluous part of the
average man, because he doesn't have enough free energy to grasp
it.
The Nagual's blow is his ability to push the apprentice's
attention from usual to unusual emanations.
Seers who
deliberately attain total awareness are a sight to behold. That is
the moment when they burn from within. The fire from within consumes
them. And in full awareness they fuse themselves to the emanations at
large, and glide into eternity.
The mind, for a seer, is
nothing but the self-reflection of the inventory of man. If you lose
that self-reflection, but don't lose your underpinnings, you actually
live an infinitely stronger life than if you had kept it.
Retracing
the journey of the assemblage point under the influence of the nagual
results in regaining the totality of oneself.
Man has an
assemblage point, and that assemblage point aligns emanations for
perception. That point moves from its fixed position. The last truth
is that once the assemblage point moves beyond a certain limit, it
can assemble worlds entirely different from the world we know.
Once
the glow of awareness focuses on man's band of emanations and selects
some of them for emphasis, it enters into a vicious circle. The more
it emphasizes certain emanations, the more stable the assemblage
point gets to be. Thus our command becomes the Eagle's command. To
break this circle, and get the assemblage point to shift, is a
genuine triumph.
To be unbiased witnesses, we begin by
understanding that the fixation or the movement of the assemblage
point is all there is to us and the world we witness, whatever that
world might be.
Will was understood by the new seers as a
blind, impersonal, ceaseless burst of energy that makes us behave as
we do and accounts for ordinary perception and ordinary placement of
the assemblage point; Intent is purposeful guiding of the will.
The
old seers saw that the earth has a cocoon. They saw that there is a
ball encasing the earth, a luminous cocoon that entraps the Eagle's
emanations. The earth is a gigantic sentient being subjected to the
same forces we are. The awareness of the earth can give us a boost to
align other great bands of emanations, and the force of that new
alignment makes the world vanish.
Earth's boost is force of
heightening awareness, a blast of unlimited consciousness the new
seers call total freedom.
Remember that Seeing also a
euphemism for moving the assemblage point.
The mold of man is
a huge cluster of emanations in the great band of organic life . . .
. it is the portion of the Eagle's emanations that seers can see
directly without danger to themselves. Every species has a mold of
its own.
To break the barrier of perception is the last task
of the mastery of awareness. In order to move your assemblage point
to that position you must gather enough energy.
The soundness
of the world is not the mirage. The mirage is the fixation of the
assemblage point on any spot. When seers shift their assemblage
points, they are not confronted with an illusion, they are confronted
with another world.
Their energy allows them to channel peace,
harmony, laughter, and knowledge directly from the source, from
intent, and transmit them to their companions.
The sorcerer
knows that everything that surrounds us is an unfathomable mystery.
He knows he must try to unravel these mysteries without hoping to do
so. Finally he takes his rightful place among mysteries and regards
himself as one.