The Day of Passover

by Walter Kenaston
through the grace of IAUE Aleim (the Lord God)

 

The Institution of the Passover

Exodus 12:
1* ¶ And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
2* This month shall be unto you the beginning of months: it shall be the first month of the year to you.
3* Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
4* And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
5* Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
6* And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in <0996> the evening <>.
7* And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
8* And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
9* Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
10* And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
11* And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover.
12* For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
13* And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
14* And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
15* Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16* And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
17* And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
18* In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
19* Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
20* Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
21* ¶ Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
22* And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
23* For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
24* And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
25* And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.
26* And it shall come to pass, when your children shall say unto you, What mean ye by this service?
27* That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
28 And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.
29* ¶ And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
30* And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
32 Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
34* And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
35* And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
36* And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.
37* ¶ And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.
38* And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
39* And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
40* Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
41* And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
42 It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
43 ¶ And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
44 But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
45 A foreigner and an hired servant shall not eat thereof.
46* In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
47 All the congregation of Israel shall keep it.
48* And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
49* One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
50 Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.
51* And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.

 

What day is the Passover?

The Passover and the beginning of the Feast of Unleavened Bread must be considered together to know when Passover occurs. It is seen that the killing of the passover lamb is near evening of Abib 14 but not until the next day (at night) is the eating of the passover meal and the start of the feast of unleavened bread, which are on the same day.

Examining Exodus 12, it is seen that the passover lamb is to be selected on Abib 10 (verse 6), keeping it until Abib 14 when it is slain between <0996> the evens (plural, verse 6) and then eaten at night with unleavened bread (verse 8), not letting anything remain at morning by burning any remainder with fire (verse 10). A seven day long feast of unleavened bread was instituted (verse 15), the first and seventh days being holy with no manner of work done therein (verse 16). No unleavened bread was to be eaten from the even of Abib 14, till the even of Abib 21 (verse 18). During these seven days no leaven was to be found in the houses (verse 19).

On this first Passover, at midnight, IAUE smote all the firstborn in the land of Egypt (verse 29) (save the sons of Israel). And the children of Israel rose in the night (verse 31) and left Egypt (verses 31-37). This all happened in one night, which is to be observed throughout all the generations of the children of Israel (verse 42). It is the same day of this first Passover that IAUE brought the children out of Egypt (verses 17, 43 and 51).

The passover was killed (verse 21) and blood spattered on the door lintel and posts (verse 22) and therefore could not be a day wherein no manner work was to be done. The Passover (meal), which is holy, includes the eating of unleavened bread, indicating it the first day of the Feast of Unleavened Bread. So the day the lamb was killed and the eating of it were on different days - Abib 14th and 15th respectively.

The command for passover and the feast of unleavened bread is repeated in Leviticus 23:

It is observed at mount Sinai:

In Numbers 28, the 14th is called the Lord's passover (verse 16), and in the 15th day is the feast (verse 17); this would include the actual eating of the passover lamb, which was to include unleavened bread and which started the week-long feast of unleavened bread.

Again in Number 33 is recorded keeping the Passover, the morrow after the Hebrews leaving Rameses on the 15th of the first month:

In coming to the promised land, the children of Israel kept the feasts of passover and unleavened bread, the eating of which happened on the "selfsame" day.

"In the eighteenth year of the reign of Josiah was this passover kept." - 2 Chronicles 35. The lamb was killed and flayed (verse 11) on the 14th day; again this is work which is prohibited on the start of the feast of unleavened bread.

In Ezra is recorded the killing of the passover lamb on the 14th, it being eaten at the same time of the keeping of the feast of unleavened bread:

In Ezekiel the passover and the feast of unleavened bread are equated:

 

New Testament observance

In the New Testament, Christ and His disciples kept the passover. Here are verses pertaining to these feasts:

The language in Matthew 26 seems to fly in the face of the Old Testament directives that the preparation and killing of the passover was before the holy feasts of the eating of the passover and the first day of the feast of unleavened bread (wherein any manner of work is prohibited):

But Mark 14:1 and Luke 22:1 equate the feast of passover with that of unleavened bread:

Subsequent passages in Mark and Luke echo the words of Matthew 26:

The apparent conflict in these New Testament English renderings can be reconciled by looking at the root of protos <4413>, being pro <4253>. By interpreting this word to mean not the first day of the feast of unleavened bread, but rather the day before the feast of unleavened bread, the apparent conflict with Mark 14:1 and Luke 22:1 and the Old Testament (especially Exodus 12) is avoided.

1 Corinthians 5:7* Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Jesus Christ had kept the Passover. Did He not keep it on the correct day? Of course He did. But the Pharisees kept theirs the following day. While Jesus was before Pilate, he asks:

After Christ died, these verses show that it was a Pharisee passover/sabbath; but also that the preparation day was before the Passover and that the Passover was a sabbath.

Christ had eaten His passover meal already the night before – the same Biblical day – and now the Pharisees were preparing for theirs.

 

The Second Passover

If for certain limited reasons a man cannot keep the Passover at the appointed time, he is commanded to keep it on a second date:

2 Chronicles 30:15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

To be completed later...

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It is curious that ...

seems to record an event after ...

 

=========== Strong's Definitions ============

0996 beyn {bane}
(sometimes in the pl. masc. or fem.) properly, the constructive form of an otherwise unused noun from 0995; TWOT - 239a; subst m (always used as a prep)
AV - between, betwixt, asunder, within, between, out of, from; 32
1) between, among, in the midst of (with other preps), from between

106 azumos {ad'-zoo-mos}
from 1 (as a negative particle) and 2219; TDNT - 2:902,302; adj
AV - unleavened bread 8, unleavened 1; 9
1) unfermented, free from leaven or yeast
   1a) of the unleavened loaves used in the paschal feast of the Jews
   1b) metaph. free from faults or the "leaven of iniquity"

4253 pro {pro}
a primary preposition; TDNT - 6:683,935; prep
AV - before 44, above 2, above ... ago 1, or ever 1; 48
1) before

4413 protos {pro'-tos}
contracted superlative of 4253; TDNT - 6:865,965; adj
AV - first 85, chief 9, first day 2, former 2, misc 7; 105
1) first in time or place
   1a) in any succession of things or persons
2) first in rank
   2a) influence, honour
   2b) chief
   2c) principal
3) first, at the first