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Traditions and ceremonies
 
 
SALVATIONISTS use a number of ceremonies to mark stages of commitment and the development of individuals within the worshipping and serving community. All these ceremonies are simple and adaptable and concentrate on the needs of the individual or family concerned.


CRADLE ROLL

The name of a baby may be entered on the Army's cradle roll, if the parents wish. A certificate recording membership is given to the baby. This does not indicate that either the child or the parents are members of The Salvation Army. A person called the cradle roll sergeant takes a special interest in the baby and its family.

DEDICATION

Family and friends gather for this important ceremony which is comparable to a christening in another church. Thanks are given to God for the new life. Parents promise to care for their child and give protection from harmful things as far as possible. An officer holds the child and asks God in prayer to bless the child and guide the family. People in the congregation are asked to encourage and help the child as he/she grows.

JUNIOR SOLDIER

Children can become junior soldiers from the age of seven. They sign a simple statement that they love God and have asked to be forgiven for their sins. They promise to try to follow the example of Jesus. A short course of Christian teaching is given. At a simple ceremony the child receives a badge and certificate of acceptance.
Some junior soldiers wear uniform. This may be a white shirt with a yellow, red and blue tie, navy blue skirt or trousers and a hat or cap - or it may be as simple as a shirt or sweatshirt with a Salvation Army logo.

SENIOR SOLDIER (INITIATION)

An adult (aged 15 or over) becomes a recruit when he or she asks to be considered as a member of The Salvation Army. A recruit must show evidence of a personal Christian faith and lifestyle. A short course of teaching and discussion is completed. The Articles of War, a document setting out the Salvationist's beliefs and promises, is accepted and signed. At a simple ceremony which may be considered comparable to confirmation or baptism in another church, the recruit affirms these promises and signs them in the presence of the congregation. Salvation Army soldiers are rarely dismissed (their names removed from the roll), and then only after careful consideration.

OFFICERS

Salvationist men and women who feel a vocation to become leaders in the Army become candidates for officership. If accepted, they receive two years' residential training.  At the end of the training period, cadets sign a covenant with God and The Salvation Army, in private. In a public ceremony they are ordained, commissioned and appointed as ministers of religion.

MARRIAGE

Salvationists believe in marriage as a sound basis for family life. If officers marry they will most often marry another officer, but other Salvationists have no restrictions in their choice of partner although many will wish to choose a Christian partner.

The Salvationist wedding ceremony is very similar to a wedding in any other Christian church, but there are some unique Salvation Army procedures. For example, the Salvation Army flag is prominently displayed, indicating that the marriage includes a spiritual commitment. The bride and groom might wear uniform if they are uniformed Salvationists. Sometimes a brass band provides music and/or a guard of honor. At one time a full-scale religious meeting complete with sermon was held. This occasionally still happens now. When both partners are Salvation Army soldiers only non-alcoholic drink is provided at the reception.

PROMOTION TO GLORY

This is the term Salvationists use for the death of a Christian. They believe that when the physical body dies, the soul or spirit continues to exist in another dimension. This new dimension could be Heaven or 'glory' in which God is present, or hell which is the absence of God. Christians believe that those who accept God are accepted in Heaven.

Bereavement naturally causes sadness. The belief that a person is safe in a new existence with God gives comfort and joy even in personal sorrow. Thus a Salvation Army funeral is characterized by an atmosphere of joy and hope.

Special traditions connected with the ceremony may include:

    • - a cap or bonnet, Bible and Salvation Army song book placed on the coffin;
    • - a white ribbon at the top of the flagpole;
    • - a brass band leading the cortege;
    • - an appeal to those present to be aware of the wisdom of accepting God.

Sometimes a time is set aside for a memorial service during the Sunday following the funeral. Thanks for the life of the person promoted to Glory are expressed to God.

Either cremation or burial are permitted.

 

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