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Spiritual Food for the New Millennium |
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SPIRITUAL FOOD FOR THE NEW
MILLENNIUM 1-888-384-9642
4217 East-West Highway, Bethesda, MD
20814 301-654-4899 VOL V No.1
Winter 2006 Our
Mission
evolution
n.. a gradual process in which something changes into a different
and usually more complex or better form revolution
n. a sudden or momentous
change in a situation As we look around us it is painfully clear that the Earth and
its inhabitants are out of balance.
While we have all the knowledge and resources we need to be a
healthy, peaceful and progressive society, we are plagued with
debilitating diseases of the mind, the body and the spirit.
The air is polluted, the soil is sick, many species are
disappearing from the Earth, our youth are troubled and dispirited, and
nations war against each other. If
we are going to stop the chaos and bring any kind of balance back to our
lives and our planet, it will require a (r)evolution.
There are many people all over the world who are already engaged
in this (r)evolution. The
mission of this newsletter is to share with you some ideas that may help
to further advance it. ContentsAparigraha:
A New Economic Paradigm for a Culture of Peace by Vyasa....page
1
Food and Behavior
(cont.) by Mirabai…………………………….………….....page
2 Community
Supported Agriculture Thrives Year Round
by
Lakshmi…..…...page 3 Headlines from
Shanti Yoga by
Durga………………………………...……...page
3 APARIGRAHA:
A NEW ECONOMIC PARADIGM FOR A CULTURE OF PEACE by
Vyasa
A recent invitation to a conference in India, prompted us to
prepare a paper based on the work we had done so far. The theme of the conference was: "Economics of
Non-violence and the vision of a sustainable world", with the
following sub-themes: 2. Globalization vs. Galloping Poverty 3.Spiritual Foundation
for Developing a New Model of Economic System
4. Indian Ancient Model of Economic System-Is it relevant
today? 5.
A Healthy and Educated Society as the key to Economic Prosperity,
6. Convergence of Values- Spiritual, Political & Economic The conference, organized by the ANUVRAT GLOBAL ORGANIZATION
(ANUVIBHA), took place in New Delhi between December 5th
and 7th 2005. Eszter Szabo, one of the members of the group working on the
project traveled to India and did a very successful presentation on the
second day of the conference, Given that the project is not fully developed, the focus of
the paper was on the philosophical approach to the problem of economics.
Therefore, the conclusion of the paper offers a redefinition of
economics. As you have read in our previous newsletters, the conclusion
at which the working team arrived was that, given the foundation on
which the economic system is based is essentially destructive in nature
and leading to violence, our proposal has to be an economic system that
promotes PEACE through nonviolence, that is the essence of Global
Coalition for Peace. The new definition of economics reads as follows. Economy
is a normative Social Science for managing this planet's abundant
natural, human, and manufactured resources in such a way as to guarantee
that the basic ‘needs’ of all beings on the planet (i.e., food,
shelter, clothing, means for subsistence, -including, for animals and
plants, a sound habitat--) are met, thus ensuring not only their
physical, but also mental, emotional, psychological and spiritual well
being. Thus
the means for each being's evolution must be provided, recognizing that
while diversity implies that the basic needs and preconditions for
evolution must be slightly different in each individual case, there are
certain ‘needs’ which may be said to be universal in providing for a
dignified life. It is understood that through economics humans are
responsible for managing creation as the Creator's Stewards. Since the fundamental purpose of economics is
to provide the means to live, the economic system should be devoid of
any elements destructive of life, not only because such elements are
wrong in themselves, but because they are an inherent contradiction in
the system, and will eventually bring about its collapse. Instead the means employed in this
science must be consistent with the end, i.e. must be sustainable,
ecologically sound and respectful of the inherent worth of all life, and
therefore based on cooperation and dharma (the rule of action) or
ethical responsibility. The two main
principles on which this economic paradigm is based are Ahimsa
(nonviolence) and Aparigraha (non greed). FOOD AND BEHAVIOR (cont.) Eight-year-old
Lisa was a seemingly healthy child, well behaved at home and no trouble
to her teachers at school; but some days she could read and write and
some days she could not. One
night her grandma took her out to a restaurant where Lisa had a cheese
sandwich and a chocolate shake, a meal that was loaded with
preservatives, yellow dyes, gums and sugar.
The next morning Lisa could not write her name or the numbers 1
to 20. She reflected some
of the letters and digits and found the two digit numbers to be
impossible. But the
following morning she sat down and knocked it all off without a hitch. Lisa’s parents, who had some experience with food-related
mental health issues, put her on a strict diet which avoids
preservatives, additives and colors.
Lisa’s dyslexia disappeared.
Lisa’s sensitivity to certain chemicals in food is far from
an isolated case. The
relationship between food and brain function is becoming ever more
apparent as our food supply becomes more and more polluted with
artificial chemicals and overly processed foods. Just as some people are
highly allergic to certain foods while others can eat them without a
problem, the chemicals in our food seem to have a greater affect on the
brain function and behavior of some people than on others.
But those who are greatly affected apparently constitute a
growing segment of the population and, while many scientists still scoff
at the notion of a cause and affect relationship between diet and
behavior, the increasing body of evidence derived from scientifically
controlled studies is getting hard to ignore. Although some of Stephen Schoenthaler’s work has been
criticized for allegedly improper research methods, his findings are
astounding. Schoenthaler, a
criminal justice professor at California State University started
researching the relationship between food and behavior in the early
1980’s. Schoenthaler has
supervised numerous studies on nutrition and behavior in adult and
juvenile correctional facilities as well as 803 public schools in
low-income school systems in New York City.
In the public schools a change to a healthier menu
resulted in a rise in the number of students passing their final exams
from 11% below the national average to 5% above the average.
The number of learning disabled children in the schools involved
dropped by 41% within one year. This
is an amazing statistic. Findings in the
detention centers might be considered even more impressive. In one study
involving 8000 teenage offenders in nine correctional facilities, the
diets, which were high in sugar and other refined carbohydrates, were
replaced by diets high in fruits, vegetables and whole grains. The menu
changes were attributed to budget cuts so the residents would not know
that they were involved in an experiment.
During the year that the diet changes were in place, violent
incidents decreased by almost half.
Regardless of whether or not Schoenthaler used placebos or always
chose his subjects at random (standard scientific procedures) it would
be hard to deny the obvious relationship between nutrition and behavior
as illustrated by his work. People wonder why our public
schools are failing miserably. Despite
the impressive findings of the above studies and others, results are
often ignored and even dismissed by the scientific community as well as
those who have the authority to make permanent changes in the menus at
the institutions involved. Why
is this so? We will attempt
to answer this question and continue to examine this critical situation
in forthcoming issues of Food for Peace and (R)evolution. COMMUNITY
SUPPORTED AGRICULTURE THRIVES YEAR- ROUND by Lakshmi After a slow start and an expectation of 50-60
members, the Spiritual Food CSA
has grown to 105 members for the Winter/Spring season with drop-offs
in 3 locations around the Washington, DC metropolitan area.
Winter fare will include amongst other things greenhouse greens, fresh
citrus and apples, root
crops, lacto-fermented vegetables, oats, bread, dried fruit,
yogurt and cheese from Maryland, Pennsylvania and other
biodynamic and organic
farms. Even though products are limited , we believe
that maintaining a year round supply of quality food and relationships
with farmers is critical. The
work of the CSA is for health, for the earth, for farmers and the
commun-ity. It also contributes to a desperately needed shift in
the economic system away from the mentality of scarcity and competition
to one of abundance and sharing. If we radically take care of the
planet as these farmers are
doing, instead of destroying it and exhausting its resources as some
others are doing, there will be more than enough for
everyone on the planet. We are liberating ourselves not only from
health risk for our families but from the supply and demand game that
harms everybody except for a few speculators
or investors. We are contributing to create a world that is
more fair not only in relationships between the people involved but also
with the planet that supports our existence. This is our 4th Winter and 9th year all
together thanks to the spirit of Community,
mutual Support and excellent Agriculture! HEADLINES FROM SHANTI YOGA by Durga The ashram welcomes two new residents: Gauri (Carmen Monico)
and Laura Gubisch. Gauri
has a very strong commitment to her practice, as well as enthusiasm for
community life, and a gift for Thai Yoga massage; Laura has a strong
interest in energy work, and is a good model of cooperation, having both
humility, confidence, and kindness. Welcome to them both! After many years of effort, ashramite Ganesha (Richard
Miller) earned his doctoral degree in Music Theory. Completing the
thesis was a milestone in his personal growth, one he credits to the
influence of our Guru, Vyasa, and the structure provided by the ashram.
Sharanam Ganesha 3~ For the first time, Shanti Yoga is offering a yoga class just
for boys. Over the years there have been several classes for children,
but they were overwhelmingly attended by girls. This class has a
different format and material specifically suited to boys’ needs. The
second session starts in January. Kinderyoga is also starting again after a few years’
hiatus. These classes are part of Shanti Yoga’s mission to promote
peace in the world by raising children with spiritual disciplines. The School of Life had the biggest celebration in its history
recently, honoring the attainment of three degrees by 10 members, and
welcoming new friends. Hanuman (John Mutzberg), Kali (Iris Alvarez), Lakshmi (Linette
Landa) and Mirabai (Rose Lord) were the first members ever to attain the
degree of Artisan. Ganesha (Richard Miller), Saraswati (Jennifer Moulden)
and Durga (Amy Finnegan) attained the Worker Degree. Anne Dowling
attained the degree of Helper and gained her spiritual name, Parvati.
Cristina and Eugenio Peral/Jimenez became Aspirants, and were welcomed
with a beautiful and very special ceremony. Cira Canelas, Lora Gordon,
Jasmin Knauer, Gauri (Carmen Monico) and Marta Piedad Restrepo are new
to the School of Life as Neophytes for about a year. They will then have
the option to become Aspirants. Several other members renewed their vows
to the spiritual world and the community. May all members progress in
joy and peace along their spiritual paths. |
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Spiritual Food for the New Millennium |
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