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agitpropAgit Prop
International Performance Art Series

Performance
This performance draws upon elements of popular culture and street culture, both politicized and not politically invested. It plays graffiti and street writing against mass-culture images of power and wealth. It plays activism and insurgency against mass-media accounts of global social and military policy. It uses the images and sounds of street demonstrations (as well as some attempts at their repression by the state), speeches, and marches as well as sounds of popular musical forms. It also uses images of the popular portable cassette players and radios, which ironically serve to dissipate and fragment the regional and street cultures — if any still exist — of those who use them.

The musical genre it plays off of is rap song, a form used mostly by black singers in the United States, a rapid disco monologue that is often a complaint about some common problem of daily life. The performer, who carries a giant parody of the street tape recorder, suggests several different types of street figure, from street kid to Latin American guerrilla to disco dancer. The work is meant to suggest that there is a choice of responses to the direction of society by the State. It is also intended as an expression of solidarity with Latin America, a current focus of repressive military activity. The final song is an improvised chant in a form known as repentista — a rough equivalent of a rap song, but couched positively rather than negatively by a famous Cuban singer in his seventies who affirms his people's will to continue in the face of the threat of renewed U.S. militarism. His spunk presents a fine model for a renewed spirit of activism.

Statement
Watchwords of the Eighties
This is a work of the present: about the Right's taking power in the United States, marking a change in the world order having enormous though varying effects on people's lives virtually everywhere. The weight of shored-up privilege of an ever-smaller U.S. elite will fall most heavily on the "Third World" and on the poorest at home — but we all will feel it.

It seems particularly important now for a critical art to take shape, now that irrationalism is being deployed to regain control over national life and class divisions are being accentuated. New regimes promise to make everything right by sweeping away what came before, and the Rightist regime that swept in on a minority of possible votes is attempting to sweep away the social gains of the sixties, fought for and won inch by inch:

  • of blacks, Hispanics, Asians, native Americans and other national minorities
  • of women of gays and lesbians
  • of working people
  • of students and young people
  • of the poor, the elderly, the socially and physically handicapped, including veterans
  • of left intellectuals and professionals
  • of community activists of antiwar, antimilitarist, and anti nuclear activists
  • of artists and others doing cultural work
  • for citizenship rights and personal rights, for self-control and privacy
  • for reasonable pay, job security, and occupational health and safety
  • for corporate accountability and the valuing of people over profits
  • for good and secure housing and enough food to eat for freedom of expression and
  • for good and humane education for ecologically sound and humanly safe practices
  • for buyers' protections
  • for a movement away from war and away from support for repressive governments

In the mid-70's Cold War academician Samual P. Huntington announced that the United States was suffering from TOO MUCH DEMOCRACY. On the cusp of the 80's people are giving up their democratic rights under pressure of economic warfare. You white collar, professional, and business people constituting most of our audience, reconsider your allegiances! Are you satisfied to accept the new watchwords

QUALITY (= elite, expensive, conservative cultural products) and
ELEGANCE (= unblushing ostentation for the limousine class)

over your own more humane values, such as tolerance and compassion, or a just and dignified life? On the cusp of the 80's, the Cold War dark ages will not be reimposed without enormous cost.

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Co-sponsored by Walter Phillips Gallery and
The Banff School of Fine Arts In Toronto