Being extremely pedantic, I will frequently require those that I
discuss or debate with to adhere to the rules of debate. A brief
introduction to these rules is available as a faq for
alt.atheism. However, I will briefly go over a couple of the most
commonly occuring points.
The Burden of Proof
In logical debate, the burden of proof is always upon the person
making the positive assertion. This principle is rather simple, but
also rather deceptive. There exists a standard formation of a
question to determine whether or not the proposition is indeed a
positive assertion. As a common example, many people claim that those
who claim that gods do not exist have the burden of proof, just as
much in fact as those who claim that gods do exist. First of all, it
should be perfectly clear to all that those who claim that "gods
exist" have the burden of proof. However, those who claim that "gods
do not exist" are in fact making an assertion, but a negative one.
The standard formation of the assertion is Not There Exists gods.
From this formation, it becomes clear that although it is indeed an
assertion, it is not a positive assertion and does not in argument
have the full burden of proof. However, the burden of proof may be
properly shifted to such a person however if a prima facie case is
established, which brings us to the next point.
Some people do not really understand the why on that last point, so
I
shall attempt to explain further. The reason that a negative claim
does not have the full burden of proof is because of the fact that
they are claiming something to be false. To prove that in science is
nearly impossible. While that hardly excuses a proposition, it is
however a form of default position. If one assumes that things are
false until shown otherwise, one is not likely to believe a positive
assertion without reason, and that is part of the point of having the
burden of proof--to avoid believing something is established when it
has not yet been so. However, one is in danger of believing something
false that is true, for this reason, there is some burden of proof on
the belief in the negative. Again, the burden is to establish a prima
facie case in support of ones position. Once one has done that, then
one has established at least a reasonable reason for ones position.
The phrase Burden of Proof is deceptive, for it doesn't mean
rock
solid proof, it means establishing of a rational case in defense of
the position.
Prima Facie case
A prima facie case means a case that is sufficiently developed to
require a response. This may mean a little or a lot. The claim is
established to the point that if no refutation is offered, it stands
in debate. Please note that many people have disagreements about what
constitutes a prima facie case. As a general rule, it is better to
err on the side of granting a prima facie case when one might not
exist, than to allow a prima facie case to go unchallenged.
The Law of the Excluded Middle and rejecting
a claim
Many people confuse rejecting an assertion with claiming the negative
of the assertion. These positions are in fact distinct in logic.
If one rejects a claim, one is not necessarily holding it to be
false.
One is merely saying that the claim is not true. One is in fact
making no statement whatsoever about if the claim is false or not. To
claim otherwise is to make an assumption about what the person has
said. Assuming something about another's position can be hazardous at
best. In logic, there is a axiom, known as the Law of the
Excluded Middle. This axiom states roughly that ¬¬P = P. It is
important to note that not all people accept this axiom, and indeed,
many logicians reject it. One such branch of logic that rejects this
axiom is known as Intuitionism.
Existence and Modal Logic
One of the most common arguments for me to enter into is an argument
that some entity exists, even possibly. As it should be obvious, one
cannot assume an entity exists, and challenge others to prove
otherwise. That is akin to asking people to prove that goblins don't
exist somewhere hidden in the mountains. While the possibility
may be that they exist, it is not a reasonable assumption.
Further, as a person making a claim, it is up to the person who claims
the entity exists to establish it.
A similar argument arises when one claims that an entity may exist.
There is an extension to predicate logic called modal logic
which addresses this very idea. Simply put, it is a claim that must
be justified to claim that something is possible. Formally, if we
state that some proposition P is possible, then we are claiming that
if P is true, then we do not produce a contradiction within our
universe. Note that this is a claim, and cannot be
assumed. In fact, many arguments stem precisely out of the question
of is some P possible. Further, note that just as one cannot assume P
is possible, one cannot assume that ¬P is possible, or that P is
not possible. Each one is a different statement that cannot be
assumed in modal logic.
Formally, modal logic extends predicate logic in the following
manner.
It adds two new quantifiers, "It is possible that", and "It is
necessary that". The symbols used are a diamond for the former, and a
square for the latter. If we say It is possible that P, we are
stating that either P is satisfyable, or that P is may be
true. In other words, we are stating that we do not produce a
contradiction in out logical universe if P is true.
The second quantifier, "it is necessary that", is similar in
meaning.
If one states It is necessary that P, one is stating that P
must be true for all possible models.
It cannot be stressed enough, that like universal and existential
quantifiers, one cannot assume necessary and possible quantifiers in
logic. Nor can one assume the negation.
There are several standard relations within modal logic. Here, I
shall attempt to illustrate them here (assuming non-intuitionistic
logic):
¬<> ¬P <-> [] P
¬[] ¬P <-> <> P
In logic, one speaks of an arguments validity, just like in
programming, you might speak of a program being syntactically correct.
Just like an argument that is valid is not necessarily a proof, a
program that is syntactically correct (obeys the rules of the
programming language) is not always properly done. When one speaks of
the validity of the argument, you are speaking of whether or not the
argument obeys the rules of logical argument. The truth or falsity of
the premises of an argument are irrelevant to the validity of an
argument.
However, if an argument has true premises and is
valid, then the conclusion is true. This may seem simple, but it is
one of the more important ideas in logic. Sometimes one can reach
some very startling conclusions with logic, at which point you would
probably ask if the argument is valid, then are the premises true.
But if the answer to both is yes, then that conclusion must be true.
Reductio ad absurdium is not a fallacy, but a method. Translated as
reduction to absurdity, this method attempts to show that holding one
position implies something that is absurd. The danger of this method
is the implication that the one belief necessarily implies the other.
As an example, one might wish to show the consequences of a belief.
For example, if one believed that water rising over a period of 40
days and nights covered all the mountains to a depth of 30 feet, then
one might show the rate which the water rose. Here, the reductio is
perfectly valid, as it uses only basic arithmetic and one fact (the
approximate height to Mount Everest). Given the nature of the
argument, even if one disputes by 1000 feet the fact, the statement's
power still holds. Note that this method does not necessarily show
that a claim is false, merely that it is absurd.
2007-01-25
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