Outline of Sam Wineburg's "On the Reading of Historical Texts"*
To think like historians, history students need to unlearn novice habits
How experts tend to read historical texts: How novices tend to read historical texts:
Seek to discover context and know content Seek only to know content
Ask what the text does (purpose)  Ask what the text says ("facts")
Understand the *subtexts of the writer's language. Understand the literal meanings of the writer's language.
See any text as a construction of a vision of the world See texts as descriptions of the world
See texts as made by persons with a view of events See texts as accounts of what really happened
Consider textbooks less trustworthy than other sources Consider textbooks very trustworthy sources
Assume bias in text Assume neutrality, objectivity in text
Consider word choice (connotation, denotation) and tone Ignore word choice, tone
Read slowly, simulating a conversation between two readers, *"actual" and *"mock" Read to gather lots of information
Resurrect texts, like a magician  Process texts, like a computer 
Compare texts to judge different, perhaps divergent accounts of the same event or topic  Learn the "right answer" 
Get interested in contradictions, ambiguity Resolve or ignore contradictions, ambiguity
Check sources of document  Read the document only
Read like witnesses to living, evolving events Read like seekers of solid facts
Read like lawyers making a case  Read like jurors listening to a case someone made
Acknowledge uncertainty and complexity in the reading, with qualifiers and concessions  Communicate "the truth" of the reading, sounding as certain as possible 
*Samuel Wineburg, "On the reading of historical texts: Notes on the breach between school and academy," American Educational Research Journal, Fall 1991, pp. 495-519. *Subtexts are both the writer's overt or conscious purposes along with the language he chooses for influencing an audience in particular ways, and his hidden or unconscious assumptions and biases along with the language he habitually or unthinkingly uses to think about the world. The person as *mock reader reads the text as if believing it wholeheartedly and then, as *actual reader, stands back and skeptically questions that credulous reading of the text. Historians repeat this dialogic process again and again when reading, because they must try to see the past through the mind of someone in and of that past, yet the present mental processes that enable them to grasp what they read inevitably interfere with imagining how a past mind worked (this academic Catch-22 is "Gadamer's Conundrum"). 

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