Something to Contemplate
For class, we're reading Lin Yutang's My Country and My People. I love it. It's certainly not politically correct, but at the same time it's certainly correct. And I just hit this passage and decided I would share it with you.
There is no doubt that the Chinese are in love with life, in love with this earth, and will not forsake it for an invisible heaven. They are in love with life, which is so sad and yet so beautiful, and in which moments of happiness are so precious because they are so transient. They are in love with life, with its kings and beggars, robbers and monks, funerals and weddings and childbirths and sicknesses and glowing sunsets and rainy nights and feasting days and wine-shop fracas. (103)And here's another great quote that explains a lot:
The Chinese are by nature greater Taoists than they are Confucianists. As a people, we are great enough to draw up an imperial code, based on the conception of essential justice, but we are also great enough to distrust lawyers and law courts...We are great enough to make elaborate rules of ceremony, but we are also great enough to treat them as part of the great joke of life, which explains the great feasting and merry-making at Chinese funerals. We are great enough to denouce vice, but we are also great enough not to be surprised or disturbed by it. We are great enough to start successive waves of revolutions, but we are also great enough to compromise and go back to the previous patterns of government. We are great enough to elaborate a perfect system of official impeachment and civil service and traffic regulations and library reading-room rules, but we are also great enough to break all systems, to ignore them, cicumvent them, play with them, and become superior to them. We do not teach our young in the colleges a course of political science, showing how a government is supposed to be run, but we teach them by daily example how our municipal, provincial, and central governments are actually run. We have no use for impracticable idealism, as we have no patience for doctrinaire theology. We do not teach our young to become like the sons of God, but we teach them to behave like sane, normal human beings...In one word, we recognize the necessity of human effort, but we also admit the futility of it. (56)


























































































