
Rune 6:
Kenaz / Kaunaz
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This month's rune, Kenaz, is the sixth rune of the first aett of the Elder
Futhark. Thus, we are now one-quarter of the way through our journey into
the runes! The phonetic value of Kenaz is the hard "k" sound.
One basic meaning of "Kenaz" is torch or knowledge. This meaning is the one
presented in the Old English Rune Poem. Another name for this rune, "Kaunaz,"
means a sore or boil. This is the meaning of the rune in the Old Norwegian
Rune Rhyme and the Old Icelandic Rune Poem.
Modern derivatives of these two words are ken (Lowland Scots English dialect
for "to know"), can (=to be able to), candle, canker (sore) and keen (can
mean both "painfully sharp" or "to wail loudly" as in "Ouch!" both of which
fit well here,although I think the wailing-meaning is from Gaelic, a
non-Germanic language). As you can see, a good etymological dictionary might
prove surprisingly useful to your runic studies! The magickal and divinatory
meanings of this rune include a torch (source of light), knowledge (of the
outer, intellectual kind, as opposed to the inner knowledge embodied in Ansuz),
guidance, a beacon, a lighthouse (or, these days, the lights on an airport
runway that guide the airplane to land safely), learning (as in "book larnin'
"), skills and talents, education, revelation, artificial lighting (Sowilo
is the Sun's light), batteries (safer, more convenient and longer-lasting
than the old-fashioned wooden torches they have replaced; although the British
still call a flashlight a "torch"), books (a great source of knowledge in
these relatively literate times), exploration, and discovery.
Torches are still familiar today, although not the items of everyday use
they once were. Torchlight processions were once common. Think of the assemblage
of torch-bearing peasants marching on the castle of Dr. Frankenstein, a mis-user
of the forces embodied in the Kenaz Rune! Even today, arsonists still "torch"
a building!
Since torches provide light, and represent fire under human control, they
are a good symbol of knowledge and en-LIGHT-enment. Ideas, like the fire
of torches, can be carried about from place to place, and passed on to others
without the holder having to give them up. Unlike the sun's fire, "domesticated"
fire must be tended to prevent it from dying out! With skills and knowledge,
as with many other things, the rule is "use it or lose it"!
Light is also a symbol of hope. We speak of hope "flickering," and of "the
light at the end of the (dark) tunnel." Kenaz ties in with the bonfires of
Beltaine (May Day) and Midsummer's Day. These were maintained over most of
Europe even after the imposition of Christianity. Hope also bears within
it the promise of fulfillment. The lantern held by the Hermit of the Tarot
deck ties in with Kenaz. By the way, Tarot enthusiasts, Odin, the wisest
God, and One who paid dearly for his knowledge, is related to the Hanged
Man of the Tarot. The traditional Sun card has two children, a boy and a
girl, on it. These have a connection to Frey and Freya, the "Lord" and "Lady"
well-known to most contemporary Pagans.
Libraries, schools, and laboratories are places to see the Kenaz rune in
action. Although Dagaz, the next-to-the-last rune in the futhark, is the
usual rune of revelations, Kenaz can be used to reveal things of an intellectual
nature.
The secondary meaning of this rune, that of "sore," is not to be neglected.
Remember that many sores are in-FLAMM-ations. This is a derivative of the
Latin "flamma": FLAME, that is, as in torch. The pain of sores, especially
cankers and boils, is often said to burn. They can torment you until you
do something about them by taking much-needed action. This is usually for
your own good. If it weren't for the gift of pain, be it of the mind, body
or spirit, we wouldn't take nearly as good care of ourselves! Loki, the trickster
God, by the way, has FLAMING red hair (some would say he's "flaming" in other
ways as well!), and is sometimes associated with fire. He is certainly clever
and witty enough, and in my interpretation of Norse Heathenism, he keeps
evolution moving along by goading the other Gods. This fights against inertia
and the continuation of the cozy but ultimately stagnating status quo.
Kenaz can also represent an idea with which we are uncomfortable. Other sores
all of us must deal with, whether we like it or not and however we may try
putting it off, are resentments, guilt and traumatic memories. These things
must be handled directly and will NOT go away by themselves! All of these
meanings have obvious links to Elemental Fire, and Elemental Water can be
helpful in healing them. The Perthro rune can also be of use.
A minority of folks have no real spiritual interests. The majority does,
but does not necessarily want to become expert in the field. A relative few,
fortunately or not, have a BURNING need to know, to be, to evolve into more
than they have previously been. In this is to be seen the action of the Kenaz
rune. In Norse tradition, this is seen as a wound made by Odin's spear. Check
out Odin's Rune Song in the Havamal of the Elder Edda. Odin both hangs himself
from Yggdrasil, the World Tree, and wounds himself with his spear in order
to win knowledge of the Runes. This experience is often compared to a shamanic
or initiatory crisis, or in modern parlance, a "spiritual emergency." I've
been through this. I DON'T recommend it to the bored thrill-seeker. It hit
me out of an apparently blue sky, like a ton of bricks, on what I later learned
was my astrological "Saturn return." The results? I left a Christian seminary,
came out as a gay man, and turned Pagan, all in less than a year and a half.
Only Odin can cure the wound he has caused. Only Yggdrasil itself, the organizing
principle of the Universe, will satisfy one so marked.
The Havamal (the words of Odin, the "High One") teaches that one can know
too much. I can testify to that. What I went through damn near killed me;
but on the other hand, if I hadn't acknowledged and gone through the process,
I would never have been truly alive! I'm NOT trying to set up an elitist
caste of Wise Ones, nor am I saying that ignorance is bliss. I'm just saying
that there is such a thing as the pain of knowledge or the pain of knowing,
and that there is simply no way around this. In my Kindred of Norse Heathens,
our leader reminds of this each year in Autumn when he does the "Odin's Rune
Rite" ritual. He puts a ritual dagger to each of our chests and asks us to
reflect in our hearts on the question: "What will YOU give for wisdom?" Odin
gave an eye, hanged and speared himself on Yggdrasil, and stole the mead
of wisdom. I've already paid through the nose for wisdom, and I have the
sneaking suspicion that I'm by no means through paying for it! This is not
because the Gods are cruel, greedy or stingy; it's just the way the Universe
works. "No pain; no gain!" However, this should not be an excuse to turn
from life, get involved in the dryness and sterility of asceticism, or grow
bitter. Life, all in all, is very good indeed, as are the Gods and Goddesses.
They are our friends!
B.P. (Before Penicillin), wounds were often treated by cauterization (burning
with a hot iron). Fire can purify. Think of the medieval Vikings, who were
sent to Odin on a blazing funeral pyre, often aboard a longship!
Kenaz can (remember the connection!) help you gain access to knowledge (cunning),
skills, and craftmanship. It can help you find talents you didn't even know
you had, and to express well and clearly your new ideas. This article itself
partakes of the Kenaz rune (among others)!
As Kaunaz, the sore, this rune can produce discomfort. However, those in
the KNOW can turn this to their own advantage. May this rune, in both its
aspects, help you to shed light upon that which is truly and authentically
you and yours (represented by the Othala rune).
Works consulted for this series of articles: At the Well of Wyrd by Edred
Thorsson, published by Samuel Weiser, Inc. and The Road to Bifrost Volume
III: The Runes and Holy Signs by Thorr and Audrey Sheil. Their Old Norse
Mysteries, Deities and Worship is also well worth reading.

all works used by permission of the authors
last modified
01/13/2004