
Nerthus Blot
for Midsummer
[Main Index]
[About Jordsvin]
[Asatru Information]
[Young Heathens Page]
[Fun Stuff]
[Asatru Events]
[Norse Links]

By
Jordsvin, based on a blot by Lisa Wilson
The following is an outline of the blot to Nerthus and the Landwights that
I led at the 1997 Trothmoot in Indiana, USA. It is based on the Nerthus blot
written by Lisa Wilson, Gydhia of Hammerstead Kindred, and ultimately on
the blotar published by Steve McNallen, with a bit of Kveldulf Gundarson's
ideas thrown in, especially the breadman. I have continued to do the blot
every year at Trothmoot since then, and it has been very well received.
Introduction: Nerthus is one of the Vanir. She is the Mother Earth Goddess
mentioned by Tacitus in his book Germania, written in 98 CE. Her name corresponds
etymologically with the much later Njordhr, and my own interpretation, which
seems fairly common in contemporary Heathenism, is that she is his sister
and wife, as mentioned in Lokasenna. As this is a Vanir-blot and thus a
frith-stead, all edged weapons must be deposited outside the Ve before the
blot begins. We processed to the blot site, carrying the materials for the
blot and Nerthus' image in an improvised God-cart, as was done long ago.
The harrow was already set up, and I asked for Nerthus' permission to put
her on the harrow and waited to do it until it felt right to do so (read
Tacitus for further details as to why).
Hallowing with recels (incense) - I used vervain, an excellent purification
herb which unfortunately smells like a "pot" (=marihuana) party. Rosemary,
hawthorn and/or frankincense would have worked fine too. As I walked around
the Ve area, I chanted Diana Paxson's chant: "Hallowed herbs all ill dispel,
as fuel on the fire, as smoke on the wind." Elhaz hallowing at the four
directions, beginning in the West, the direction the harrow is facing (this
is a Vanir-blot, as I mentioned): "Elhaz, helga Ve thetta ok hindra alla
illska." ("Elk-Rune, hallow this sacred space and hinder all evil things.")
I then invoked Nerthus. Since she is Mother Earth, she didn't have to journey
to us from somewhere else. Rather, I invited her to extend her consciousness
up to us from within the Earth. Winifred Hodge did an Earth-blessing based
on the Anglo-Saxon Aecer-bot and sang a song. Diana Paxson chanted her Nerthus
chant: "Strength of stone, depth of Earth, Mother Nerthus gives us birth.
Fur and feathers, scale and skin, all her creatures are our kin."
I used a breadman for this blot. I made him from a variety of different flours,
and put food in his stomach before baking him. Please note that you want
to try for a very solid breadman, not a flaky, crumbly one. I did the ausa
vatni water-sprinkling/naming ceremony on the breadman as a part of the blot,
giving him the name "Heathen-frith" in hopes the Gods will help us get along
better! Each person present had the opportunity to charge him with some of
his or her own energy as I carried him around the Ve. I then went around
and collected offerings to accompany Heathen-frith into his previously-prepared
grave when he is sacrificed. Nine pennies of the Nine Worlds is a good offering
(there is no inflation in Asgard). A small crystal or amulet, a lock of hair,
etc. is also nice. I had some bread on the harrow for folks who didn't have
anything else at hand. I then ritually strangled Heathen-frith, placed him
in the grave and pinned him down with bamboo skewers (sacrificial victims
were often cut in some way as well as strangled, whether or not the sacrifice
was to Odin), and added the grave goods, which represented things being let
go of, sacrifice, or planting a seed for future growth. Many had already
spoken of the motive and symbolism of their offerings as they made them earlier.
Next came the hallowing of a horn of mead to Nerthus, and the sprinkling
of the harrow, Nerthus' shrouded image on the harrow (traditionally few were
permitted to see it), the sacrificed Heathen-frith in his still-open grave,
and the blot participants, myself included, with the charged mead. We then
toasted Nerthus while passing the horn. As she is one of the Vanir, we asked
for peace and good seasons, including better weather than we've been having
this year! I then offered to the local landwights of the working apple orchard
where the blot was held. I gave them cornmeal and tobacco, which is what
they used to get from the First Nations living in the area, and put these
offerings in with Heathen-frith and the other gifts to Nerthus. I then covered
the grave, and poured the mead left in the hlaut-bolli (bowl used for sprinkling)
on one of the apple trees, asking for good harvests and prosperity for the
family which has owned the grove for generations. Someone had left a lovely
little wreath of red and white clover blossoms on a stump by the harrow,
and one of the participants put it on the grave and placed two crossed sticks
in the middle, forming a Sun-Wheel. We all greatly enjoyed this lovely and
reverent spontaneous gesture. We then bade Nerthus farewell, and in doing
so at each of the four directions released the sacred Ve-space as well. Most
of the assembled Heathens then departed, but a few who wished to draw closer
to Nerthus stayed to assist me in the unwrapping, traditional washing of
the image, and its re-wrapping. This experience was very moving to me, and
I believe to all others present. We omitted the anciently-practiced drowning
of slaves. Not only is that now highly illegal, it was unnecessary as well,
since all the participants had charged Heathen-frith before his sacrifice,
and we had thus already given Nerthus a bit of ourselves. We loaded the God-cart
and reverently departed the blot site.
Please feel free to use this outline/description as a guide to your OWN blot
to Nerthus and the landwights, the guardian spirits who care for her. I
deliberately didn't write it out verbatim as a script to keep folks from
reading it off note cards. (OK, I admit it, I started off doing blots that
way too!) Nerthus' blessings be with all of us, and may we prove worthy of
them by caring for her. Hail Nerthus!
Jordsvin
Note: Feel free to forward as long as you give me credit. Put it on your
web page if you like. Translate it! Cross-post it! But,...please email me
if interested in publishing it.

all works used by permission of the authors
last modified
07/19/2003