James N. Markels


"I'm not bad, I'm just drawn that way."
         --Jessica Rabbit

 


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Libertarianism and War

by James N. Markels

People often confuse libertarians for what they are not.  America’s political environment only has room for Democrats and Republicans, Left and Right, and trying to cram libertarians into one of those two boxes is futile at best.  Lately libertarians have been labeled as part of the Right because they advocate lower taxes, cuts in governmental spending, privatization of Social Security, school choice and so forth.  Yet if it were the 1960’s, libertarians would assuredly be thrown in with the Left for opposing the Vietnam War, the draft, censorship and the War on Drugs.  Well, which are they, Left or Right?  Honestly, neither.

Then last week I happen upon the first issue of “The Beltway Free-Marketeer,” a student publication from GMU’s main campus that purports to “promote the libertarian philosophy.”  I think, ah, maybe this will clear up some of the confusion.  The Free-Marketeer goes on to define libertarians as those who “oppose the initiation of force, support the free market as the most efficient way to allocate resources, and . . . assert that man is not moral in the absence of moral choice.”  Well, sort of, but those aren’t the foundational principles that the philosophy is grounded in.  Reading on, I find the paper’s editor, Zac Gochenour, arguing against the current war against Iraq in part by citing Murray Rothbard, who said, “[T]he libertarian opposes war.  Period.”

And I, a libertarian, think, “Bwah?”  Libertarians don’t oppose war!  If that were true, you’d have libertarians denouncing the Founding Fathers for waging war against the Crown to secure their independence, instead of praising them as Gochenour does in the very same piece he quotes Rothbard.  This makes no sense.

To clear things up, here is the essence of what libertarianism is about: Libertarians believe that all human beings are equal, vested with the right to their own life, liberty and property, no matter what a government does or says.  The purpose of government is to protect those rights.  Therefore, a libertarian government raises an army to protect its people against invasion by a foreign power, creates a police and court system by which to enforce private contracts, apprehend those who violate another’s rights and punish them, and so on.  If you aren’t violating another person’s rights, the government has no business bothering you or telling you how to live your life.

These are the same principles that grounded the Declaration of Independence and guided our Constitution.  Indeed, the Declaration is seen by many as the most eloquent statement of libertarian philosophy.  And yet the Declaration simultaneously threw down the gauntlet of war to defend its precepts.  This is not contradictory, since the right to defend yourself against those who would violate your rights is inherent to the right you have to your life.  The Founding Fathers saw themselves locked under a government that violated their rights, and in self-defense they used force to throw off the yoke.  Patrick Henry in his famous speech to the Virginia Convention of Delegates implored the need for war, declaring, “Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God!”  The libertarian, contrary to Rothbard’s assertion, certainly can advocate war and has done so in the past.  War against an oppressive regime is quite libertarian.

However, that doesn’t mean that libertarian principles supported the Vietnam War or advocate the current war with Iraq.  The libertarian government is there to protect the rights of its own people, not the people of every nation.  Maybe other people want to be oppressed; it’s not our business.  However, we all can come to different conclusions as to when Americans are in danger and require our government to use force to defend us.  

I happen to be in the minority of libertarians who see the war in Iraq as justified self-defense since (1) Iraq refused to come clean on its weapons of mass destruction or the development thereof, (2) Hussein is already openly supportive of terrorist groups like Hamas and openly hostile toward America, (3) we’ve seen now the devastation that terrorist groups are willing to strive for, and (4) it’s just a matter of time until Iraq furnishes an anti-American terrorist group like al-Qaeda with a weapon or the money to wreak another 9/11 against American civilians.  

If Iraq had repudiated terrorists and their goals and swiftly acted to destroy their existing banned arms and provided proof of the destruction of others, I’d not see a threat to American lives from Iraq and would consequently oppose the war as unnecessary to protect the rights of Americans.  But in my weighing of the risks and probabilities, I see a Hussein-led Iraq that repeatedly violates reasonable (albeit toothless) U.N. measures to be an inevitable danger.  Our government does not need to wait until more Americans die before acting to defend our rights.

Most other libertarians see it differently, arguing that the danger is too tenuous or remote, and I suppose who’s right will be discovered at the end of the war.  But no libertarian would insist on peace at any cost.  

Even with this disagreement, however, I did find one thing in the Free-Marketeer to chuckle at: its insistence that “use or reproduction of original material within is strictly prohibited without expressed prior written consent.”  Most libertarians would point out how this effectively infringes on a person’s right to use their property—in this case, the copy of the paper they rightfully picked up at the school—as they saw fit.  A mistake?  Nah, it gives me heart.  It just wouldn’t be libertarian to be part of the herd all the time, now would it?