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Here's another famous book, supposedly containing the wisdom of the wisest man ever, Solomon. It's a collection of aphorisms, many of which really do appear to be wise and helpful. I'd really think it was the best collection of wisdom possible, if it weren't for the following verses. These just go to show that there are a fair number of stupid things here, and that it was written by imperfect people who were liable to make mistakes.
Prov 1:29-33 - Because they hated knowledge and did not choose the
fear of the LORD, would have none of my counsel, and despised all my
reproof, therefore they shall eat the fruit of their way and be sated
with their own devices. For waywardness kills the simple, and the
complacency of fools destroys them; but those who listen to me will
be secure and will live at ease, without dread of disaster.
Well, we get into problems here, right at the
beginning of the book. This passage basically states that knowledge
is the same as fearing God. So it looks like general knowledge is not
the goal here, but rather knowledge specifically of God. This is a
major tenet of the Bible - God is everything, and facts that get in
the way of faith are to be ignored.
Prov 2:16-19 - You will be saved from the loose woman, from the
adulteress with her smooth words, who forsakes the partner of her
youth and forgets her sacred covenant; for her way leads down to
death, and her paths to the shades.
An advantage of gaining God's wisdom: keeping
you away from loose women, because they will kill you? Or perhaps
this is a matter of women in general being used to symbolize evil.
Either way, this is a pretty bad way to look at things.
Prov 6:6-8 - Go to the ant, you lazybones; consider its ways, and
be wise. Without having any chief or officer or ruler, it prepares
its food in summer, and gathers its sustenance in harvest.
It appears that the writer was into BS just a
little, and he really had no knowledge of the societal structure of
ants. These days, it's pretty common knowledge that ants do their
specific tasks because of complex instinct patterns written in their
brains genetically. Not a critter I would think we should pattern
ourselves after.
Prov 6:10,11 - A little sleep, a little slumber, a little folding
of the hands to rest, and poverty will come upon you like a robber,
and want, like an armed warrior.
So poverty is caused by taking a little rest?
Or by stopping to stretch a little, maybe? I know a fair number of
poor folks who deserve better treatment than this
accusation.
Prov 7:25-27 - Do not let your hearts turn aside to her ways; do
not stray into her paths, for many are those she has laid low, and
numerous are her victims. Her house is the way to Sheol, going down
into the chambers of death.
Yet another warning of the evil ways of
adulteresses. It's possible this is talking about prostitutes, but
I'm not sure at this point. The important thing is that this was a
pretty big deal to the writer, and it makes me wonder why it would
have been such a big deal to Solomon, as the Bible says he had 1000
women (wives and concubines) available to him for sex.
Prov 8:27-30 - When he established the heavens, I was there, when
he drew a circle on the face of the deep, when he made firm the skies
above, when he established the fountains of the deep, when he
assigned to the sea its limit, so that the waters might not
transgress his command, when he marked out the foundations of the
earth, then I was beside him, like a master worker; and I was daily
his delight, rejoicing before him always.
This is supposed to be what "wisdom" says to
humans, and it appears that wisdom has some pretty strange things to
tell us. Flat earth sorts of things, with a firm, solid sky, and a
circular earth sitting on wide expanses of water, and the water
having impassable boundaries.
Prov 9:13-18 - The foolish woman is loud; she is ignorant and
knows nothing. She sits at the door of her house, on a seat at the
high places of the town, calling to those who pass by, who are going
straight on their way, "You who are simple, turn in here!" And to
those without sense she says, "Stolen water is sweet, and bread eaten
in secret is pleasant." But they do not know that the dead are there,
that her guests are in the depths of Sheol.
Well, this took a strange turn! We start out
talking about a foolish, ignorant, loud woman (an easy image to
conjure up). But then, she turns into a temptress, who ends up
tricking passersby into the depths of the land of the dead. What is
it this person had against women? Notice once again that this
aphorism has nothing to do with real knowledge, but rather
specifically with knowledge of God and morality.
Prov 10:3 - The LORD does not let the righteous go hungry, but he
thwarts the craving of the wicked.
Well, there are quite a few ways to look at
this. One way to see this is that God takes care of his favorites.
Or, you maybe can tell whether a person is "good" by how well-fed he
is. I expect Christians would say that this refers only to spiritual
hunger, but why would God claim to keep "the wicked" from their
desires, when even in a spiritual sense this is obviously not the
case?
Prov 10:24 - What the wicked dread will come upon them, but the
desire of the righteous will be granted.
How often do bad people get their just
desserts? People like Idi Amin, Saddam Hussein, and the other really
bad guys we often hear about? Not nearly as often as we'd like. In
contrast, how often is a good person's desires granted to
them?
Prov 12:21 - No harm happens to the righteous, but the wicked are
filled with trouble.
There appears to be very little wiggle room
here. If you're righteous, nothing will harm you. We see this claim
made in many places in the Bible. Calvin used these verses to claim
that the rich were God's favorite people, and that the poor were poor
because of their sin. This verse and others support that
concept.
Prov 13:24 - Those who spare the rod hate their children, but
those who love them are diligent to discipline them.
A famous saying here. In part, it is correct:
parents have a duty to instill a sense of discipline in their
children. However, using a rod will inevitably get the wrong message
across - that avoiding pain is the only real reason for doing what
those in authority want.
Prov 14:15 - The simple believe everything, but the clever
consider their steps.
Considering that fundamentalists insist that
everything in the Bible should be accepted without question, does
this indicate something about the correctness of their approach? Or
is the Christian message the opposite of how you'd normally react to
this statement - that it's good to be simple toward the Bible, and
that the clever are wrong to consider their steps?
Prov 18:13 - If one gives answer before hearing, it is folly and
shame.
Some of the best advice in the whole Bible. Too
bad it is so often ignored by so many
believers.
Prov 18:17 - The one who first states a case seems right, until
the other comes and cross-examines.
Yet more good advice. Yet you see too often
that priests and preachers will not present complete information on
issues - only the information that supports what they want people to
believe. Have you ever heard of a preacher responding to serious
evidence against his religious views?
Prov 18:18 - Casting the lot puts an end to disputes and decides
between powerful contenders.
This was a common practice in ancient times
(still practiced in many primitive societies). But why does this no
longer hold true? Perhaps it's because religious leaders learned it
was easier to get things to go the way they wanted by holding votes
and convincing 51% of those voting to vote the "right"
way.
Prov 19:10 - It is not fitting for a fool to live in luxury, much
less for a slave to rule over princes.
This is odd. Wasn't Joseph (from
Genesis) a
slave who ruled over all of Egypt for Pharaoh? Or were these folks
more interested in keeping the "real" slaves in their
place?
Prov 20:24 - All our steps are ordered by the LORD; how then can
we understand our own ways?
This definitely goes against any concept of
free will - a doctrine that is essential to the idea of the justice
of eternal torment in hell (among many other things). Does this mean
the concept of free will is unbiblical?
Prov 20:30 - Blows that wound cleanse away evil; beatings make
clean the innermost parts.
Things are getting pretty barbaric here. Are we
certain that this book of wisdom comes from either God or from a
person made most wise of all by God? Or do you think that it's always
a good idea to cure people of being bad by beating them hard enough
to wound them?
Prov 21:3 - To do righteousness and justice is more acceptable to
the LORD than sacrifice.
Here's yet another verse in the Old Testament
saying that God is more interested in justice than in the
blood-letting of sacrifice. It's a fine sentiment, but it's normally
brushed aside when asking why Jesus had to die.
Prov 22:15 - Folly is bound up in the heart of a boy, but the rod
of discipline drives it far away.
They really put a lot of stock in the rod
concept, didn't they?
Prov 23:13,14 - Do not withhold discipline from your children; if
you beat them with a rod, they will not die. If you beat them with a
rod, you will save their lives from Sheol.
This is pretty explicit. I've heard many
believers say that the other "rod" verses are only talking about
using rods in non-violent manners - to point out the way to wisdom.
This passage puts the lie to that concept, encouraging parents to
beat their kids as much as they felt necessary, and it's apparently
OK, assuring them the kids won't be killed outright.
WHAT SORT OF BARBARIANS WERE THESE
PEOPLE???
Prov 24:17,18 - Do not rejoice when your enemies fall, and do not
let your heart be glad when they stumble, or else the LORD will see
it and be displeased, and turn away his anger from them.
Wait a minute! Is this saying that if your
enemy has a bad time, it's because God is angry at them on your
account? And if you're happy that God is doing your dirty work,
that'll make God unhappy and stop what he's doing?? I think there's
some very strange wishful (not to mention incredibly muddled)
thinking going on here.
Prov 25:2 - It is the glory of God to conceal things, but the
glory of kings to search things out.
Isn't this entertaining? God has nothing better
to do with his time than to play hide and seek! Odd thing is, it
appears to also be saying that only kings should be the ones to do
the seeking. I wonder why this should be? Possibly because if
everyone did some searching on their own, they might find things
harmful to their religion?
Prov 26:3-12 - A whip for the horse, a bridle for the donkey, and
a rod for the back of fools. Do not answer fools according to their
folly, or you will be a fool yourself. Answer fools according to
their folly, or they will be wise in their own eyes. It is like
cutting off one's foot and drinking down violence to send a message
by a fool. The legs of a disabled person hang limp; so does a proverb
in the mouth of a fool. Like a thornbush brandished in the hand of a
drunkard is a proverb in the mouth of a fool. Like an archer who
wounds everybody is one who hires a passing fool or drunkard. Like a
dog that returns to its vomit is a fool who reverts to his folly. Do
you see persons wise in their own eyes? There is more hope for fools
than for them.
Considering this was supposed to have come from
the wisest person ever to live, it looks like Solomon had some pretty
strong emotional issues with everyone in the world! I noticed that
while the writer had plenty of insults for those less well-endowed
mentally, he never offered any remedy for the problem, other than
perhaps becoming like him (a bitter, resentful jerk, from the looks
of this passage!)
Prov 28:14 - Happy is one who is never without fear, but one who
is hard-hearted will fall into calamity.
Personally, I've always associated the emotion
of fear with the presence of danger, not happiness. I don't see the
wisdom of this aphorism.
Prov 29:12 - If a ruler listens to falsehood, all his officials
will be wicked.
My first reaction to this is "Huh?" There can't
be a causal link in these statements. Plus, the statement is
extremely broad. I don't think much thought (or wisdom) went into it.
Instead, I'd have stated that if a ruler is easily fooled, he'll
attract evil officials (sort of like Ronald Reagan!).
Prov 29:21 - A slave pampered from childhood will come to a bad
end.
Here's another verse telling slave owners about
the art of ownership of other humans. So far, I have not come across
any verse that even hints that slavery is wrong or even unpleasant to
God. Maybe we'll see those verses in the New Testament?