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LOOKING BACK
Sufis have always been storytellers. In my thirty years on the Sufi path I have told many stories of Inayat Khan and Murshid
Sam, classic tales from the Mevlevi, the Helveti -Jerrahi and many other Sufi lineages. Here I will tell some of my own tales.
As I write them I am especially reminded of my many dear companions who have walked this path with me.
SEEKING PRACTICES
While living in Portland Mariam and I grew to love the Dances of Universal Peace, dancing with Hilal, in one of Portland's
beautiful city parks. On returning to New York for a visit, I frequently danced with Shahabuddin at St. John the Divine's.
One night one of Shahabuddin's mureeds mentioned to me that we could get initiated. This was all new to me. We went to get
initiated the next day, prior to our departure for Oregon. My main recollection was that Shahabuddin was several hours late
and we had to keep running downstairs to put quarters in the parking meter. Shahabuddin instructed me to seek out Moineddin
for practices.
We landed in Eugene and I happened one day to see a poster advertising a Sufi Camp in Healdsburg, California. I decided
to attend and hitchhiked to the camp, arriving in the middle of the night. The next day I sought out Moineddin and explained
that Shahabuddin had sent me to him to get my practices. Moineddin said I should talk to him the next day. When I went to
him the next day, he said he was feeling a little tired and I should talk to him after dinner. After dinner, he suggested
I should talk to him the next day. This continued for several days. One day we did a meditation hike up a nearby mountain.
Moin told me we would talk at the top; then at the bottom. Meanwhile I watched myself getting more and more annoyed, self-doubts
bubbling to the surface. Finally as we prepared to go home, we gathered in the parking lot and Moin suggested I chose a practice
from Zen Flesh Zen Bones. I did and it proved to be a profound practice.
Two other events happened at this camp which were life changing. In fact the entire camp was life changing for me. I felt
like I walked in the door (actually wading across a river at 4 AM) one person and walked out a transformed person. Early in
the camp I was in class with Allaudin Mathieu, trying to sing sargam. I was very shy and embarrassed and when asked to sing
in front of the group, I could not do it. Allaudin asked me how old I was. When I responded that I was 23, he looked directly
at me and told me that I had wasted the first third of my life. How does one react to something like that? It's not a point
you can really argue. So I sat with it. I spent the afternoon wandering about Camp Macama, taking it in. Finally I just went
on with camp. Years later when we hosted Allaudin for a workshop in Eugene, I asked him about it. He seemed genuinely shocked
and commented, "I could never have said something like that. It must have been Murshid Sam coming through." It had
been said with such direct clarity. There were no rough edges. It had been like a voice of truth and I mark it as the beginning
of a new life.
During the camp, I learned to play music for the Dances from Shabda and (unlike today) I could do a Dance once or twice
and remember the movements, the tune and how to play it. Before camp ended I asked Moineddin if I could go back to Eugene
and start leading a Dance circle. He asked. "Do you know how?" When I assured him that I did, he gave me his blessing.
Returning to Eugene, we started a dance circle in the backyard, where we danced by candlelight, advertising with signs drawn
in crayon. Soon we were renting a facility and hosting dance meetings with 75-100 people.
INTEGRATION
On the way home from Camp Macama, I learned that the world is not Sufi Camp. I was ecstatic, walking on air. Wearing my
white pants and a flowing white Indian shirt, I decided to get something to eat at a convenience store. As I walked in the
store, the owner started yelling at me, "Get out of here. You can't come in here with your pajamas on." Welcome
to the material world.
NEW NAMES
Like many Sufi initiates, I wanted a new name. I went for an interview with Pir Vilayat at one of his camps to ask for
a spiritual name. He asked me what my name was. I replied that my name was Daniel. He replied, "That's a very fine name."
End of interview.
Moineddin actually gave me my name over the phone. He called up one evening and immediately started the Invocation and
gave me my current name. This took about thirty seconds. He also did a brief ceremony and asked me to give a new name to another
of his mureeds, Julian. Not being particularly familiar with Sufi names, I misunderstood the name over the phone, and proceeded
to give Julian, with great ceremony, the name Banishmand. About a week later I got another call from Moineddin, explaining
that it was not Banishmand, but Danishamnd, like Danish. So Julian got two names in one week.
Years ago, Usman and I were presenters at a Unity in Diversity conference in Ashland, Oregon. The organizers had tried
to get Pir Vilayat but he was not available. We assured them that we could handle it. Basically this was a group of male gurus,
swamis, and other luminaries who all wanted to hold center stage all of the time. There was probably about the same amount
of Unity at this conference as you might find at your local Wal Mart. There was a tendency for experts to stand up on the
stage and talk at people. Usman and I decided it was time to change that, so we invited the entire audience to get out of
their seats and join us at the front of the church. Here we get everyone singing rounds and dancing. When things really started
cooking one of the other presenters decided that we were having way too much fun and turned off the lights and sound system.
Anyway this story is about new names. An actual highlight of the conference was a sort of Universal Worship. Usman and I sat
next to a delightful Tibetan rinpoche. He spent a good part of the service tickling Usman under the chin. When the service
was over, the rinpoche, who stood about six foot six, picked me up and swung me around five or six times. He then announced
slowly, "My name is Jose. I give you the spiritual name Bozo" It was the highlight of the weekend.
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TASSAWURI MURSHID
In the early days of the Eugene Sufi Community we sponsored frequent seminars by Moineddin, Shabda, Iqbal, Vasheest, Zuleikha,
Fatima, Allaudin, Jelaluddin and others. I always emphasized the practice of attuning to the teacher, breathing with them
and getting into his/her rhythm and actions. One night we were saying Salat with Moineddin. Every time he scratched his head,
the entire group scratched their own heads.
DO YOU BELIEVE?
One night a rather angry young man stormed into our weekly dance meeting as we were doing an Allah dance. He loudly demanded,
"Does anyone here believe in Jesus Christ?" Everyone in the room answered affirmatively, "I do!" Finding
no battle to be fought, he left peacefully.
FINAL MESSAGE?
I don't remember dates too clearly, but at a certain point in the early eighties, there was a feeling that Moineddin would
not be with us too much longer. Mariam and I decided that we should drive down to the Bay Area from Eugene to see Moineddin
one last time. We met him for interviews in San Anselmo at Saadi and Kamae's home. I was hoping to get a final cosmic message
on what I should do with my life. Something like "Harmonize the East and the West..." We sat down together and did
an invocation. Then Moineddin said to me, "Why don't you lead a practice?" We did my practice together and that
was our interview. Blessedly, Moineddin was with us for many more years.
MEETING JOE MILLER
One year Joe and Guin Miller came to Portland, accompanied by Iqbal. I had been on walks with Joe, but had never really
talked with him. I decided to ask him a riddle: What do you call Hanuman's girl friend? When I told Joe the answer "A
monkey wench" he looked me right in the eyes and in his not so quiet voice said, "I don't know who you are, or what
you're doing, but keep on doing it." I took those words to heart.
JOE'S 80TH
I feel blessed to have been able to perform at Joe's 80th Birthday party, with my friend Be and several other musicians.
We actually rehearsed several times, which was quite remarkable for us. Most of our songs were based on Coleman Barks'; versions
of Rumi and many of them had a certain refinement and quiet beauty. My training had always been to sit in the silence after
a song or practice. As we neared the end of each song, Joe would loudly call out YA FATAH. That was Joe's way.
SHEMSEDDIN AHMED
One year, Shemseddin Ahmed was a special guest at Northwest Sufi Camp, held at Breitenbush, where there are natural hot
springs and a beautiful swimming hole- In my initial contacts with him, he struck me as one of the most humble, sweet and
saintly people I had ever met. I still think that. We knew that Shemseddin came from Pakistan and the Board was very concerned
that Shemseddin might be offended by the nudity at the swimming hole. We discussed what good adab would be. Should we wear
clothes at the swimming hole? We decided we would let events take their course. We need not have worried. The first day, there
was Shemseddin at the swimming hole, wearing his white clothing, graciously flicking the deer flies of a woman's naked body.
At the same camp, Michael Sarmad Harrison and I were singing a Govinda bhajan with a beautiful counterpoint that Sarmad
had just written. Shemseddin stopping to listen, appeared to go into a state of ecstasy. He then commented, "Ah, such
sweetness. That's what the world needs." The sweetness only increased.
The great Sufi, Farid-ud-din Attar, said many hundreds of years ago, "Keep yourself in the company of those who remind
you of Allah." I thank all of you for being that reminder.
--Ishaq Jud
October 10, 2004
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