|
As you might expect, as is in fact
the purpose, my initiation prompted several shifts and transformations, some of which I talk about here. Others I may
tell you in person. Or not. For as has been said to me, to speak of some things disperses their energy.
And for a while, I feel inclined to keep the energy of some things at full power.
Physical
Terror
One experience at WolfDance that was transformative
to me was that of the hike we took to Sacred Mountain. I've already mentioned
on the Some Significant Signs page how I'd twisted my ankle ----or maybe sprained it (seeing how it is still tender some 2
weeks+ later)---- before this hike, and how the trail took us horizontally across a steep mountainside over uneven ground
covered by loose rocks, unstable pinecones, and fallen trees and branches. What's
important about that is the absolute physical terror that I experienced on the trek.
Because
I was already injured, I had no confidence in my ability to keep my balance in order to avoid being hurt further. I've never had strong ankles to begin with, and I joke that I can trip over the pattern in a rug---because
I have!! Many times. Rolling pine cones, and soft uneven earth, etc, are extremely
dangerous for me. And I should mention that WolfDance is at an elevation of close
to 4000 feet, which for one who lives near sea level, makes it harder to catch your breath even without such arduous exercise
and fear.
As
we walked, there was an intense dynamic swing between getting a transient sense of safety while standing on my uninjured and
uphill left foot which lasted only until my stride changed to setting my hurt and downhill right foot down on the treacherous
path. The going was excruciatingly slow as I tested and re-tested each bit of
earth under my right foot before shifting my weight onto it for the next stride.
I'd
never before experienced such sheer terror that at any moment my ankle could buckle and plunge me dozens if not hundreds of
feet down the hillside. Visions and sensations of falling filled my energy field. Although I was using a walking stick, I felt no sense of safety, only extreme fear.
And
then I did something unbelievably stupid. I tried to move a rock that was about
12 inches in diameter with my walking stick, and promptly broke it! If I thought
I was scared before, now I was so frightened that I wanted to cry. Like a child,
I had to hold on to WhiteWolf's belt or hand until we reached a safer area.
Fortunately,
we were almost to the bottom of that hillside, and if I had tumbled down the slope it would have only been 20 feet or so and
my fall would have been broken by the density of saplings and bushes in the gully that we soon crossed. Nonetheless, my worry
shifted for a time from myself to how horribly it would also injure WhiteWolf if I lost my balance because I was sure
that if I plunged, I'd take him with me if I was holding on to him at the time. I
don't know which fear was worse.
Once
on the upslope of Sacred Mountain, I felt much more secure. The pressure on my
ankle was very different and much less painful when we were on a path that climbed up more vertically. And as we crossed an area with many fallen trees and branches, WhiteWolf found me a more sturdy walking
stick which gave me much greater physical confidence.
This
journey, with all its fear and physical hardship, was absolutely worth it. The
views from Sacred Mountain are stunning in every direction, and the consecrated energy vibrating there is palpable. I had at least two quite significant experiences there, which I'll keep to myself, but by which I still
feel enormously blessed. The trip back was somehow much easier, and I'm sure
that this wasn't all because of the change in how my ankle was stressed.
Every
step of the first part of this hike tested not only my sense of physical security, but my mental resolve, emotional courage, and spiritual trust as well. It was a transformative
and profoundly embodied experience because I know now that no matter what I'm faced with, I have the will to fight through
it, and even when I'm scared beyond all reason, I can keep going. I don't have
to let the little things stop me, even when they seem to threaten my world.
Relational / Spiritual
Risks
Another life altaring experience for me was the relational
and spiritual risks involved in some of the underlying aspects of my initiation. Much of that I will keep to myself,
but I do want to share a couple points about this, because taking the risks, having them be part of my year and some months'
context leading up to the initiation week, and not knowing until the ceremony was over (and in some regard, not for nearly
another additional month) how it would all turn out has been a profound opportunity for me to dance with risk-taking
and live in trust.
I had done a lot of reading about certain types of initiations and
other ritual practices over the last dozen years or so. But, even though I have
a sort of "community" with those writers and their adherents, I essentially practice my spiritual path alone. It's me and Nature and the spirits, whichever ones show up when they do.
To ask to be initiated meant engaging in spiritual practices with another human.
And even though I knew from our conversations over the years that WhiteWolf and I hold many of the same values
and beliefs regarding our individual spiritualities, we had done almost no rituals together.
Echoing in my head during the months leading up to the initiation
week was something he had mentioned briefly some 11 years ago: doing ritual with
others, even when you do it regularly, or with others you know well, can be tricky.
Would our two unique ways of enacting ritual for something as significant as an initiation be compatible? There was no way to know.
At one point during the waiting months we met to discuss certain
specifics of what we would do. I enumerated things that would make the experience
more difficult for me. Most of these had to do with things that might create
physical or mental distractions from the altered consciousness of being in the moment.
My basic requests were: to limit any prolonged extreme physical pain,
to make good and natural use of the outdoors and the dark of night, and to include only the two of us in terms of humans present
in corporeal form.
Beyond that, anything the spirits guided WhiteWolf to include
in the ritual was up to him. Essentially, I put my mindbodyspirit in his hands
as a sacred trust, and I let go of all impulse for control over what I might experience and how things would go.
I've heard it said that relationships sometimes change, and not
always for the better, between an initiate and an initiator during the prelude time, or in the subsequent months or years. Not having been involved in groups that regularly do initiations for their members,
I had no idea how my relationship with WhiteWolf could change, or what might happen that would cause one or both of us
to view our relationship differently. Although I tried to make clear that I was
open to whatever he was guided to do, I really had no way of knowing what I might be opening myself to.
Believing that as my spiritual elder where the initiation was concerned,
whatever WhiteWolf did, or instructed me to do, or allowed me to do, would be sacred in the context of the initiation,
I happily lived in the mystery. But that
itself might have put our friendship outside the initiation context at risk. In
a way, that was an abdication of responsibility and personal power, and potentially a violation of wise boundaries that might
have been unfair and too much. I took that risk consciously, trusting that the
spirits would guide us well.
As the week unfolded, I had some extraordinarily strong experiencings
that I might now interpret as intrapsychic dynamics, or spiritual arguments, or some kind of insistent spirit urging, depending
on which lens I wish to apply. I kept these to myself, feeling that to
disclose them would not only shatter the magic of the precious days on the land, but might also irretrieveably shift our overall
relationship in a direction that I did not want it to go. I struggled with both
the dynamics and the decision to withhold, which sometimes felt like agony.
But knowing that withholding my interior experience is so much part
of my old habit pattern, I also knew that I was being presented with a chance to embody my initiation by taking the risk to
shift my old way of being. The details aren't really important for me to disclose
to all of you, but it was vitally important that I share them with WhiteWolf. And
I knew that either doing so or not doing so might be putting our post-initiation relationship and friendship at risk.
Suffice to say that I had no choice but to take that risk, and discuss
what I had been experiencing. I'm relieved and grateful to say that doing so
has dispelled the forceful energy with which I had struggled. As a result, I
feel brought through yet another cauldron of transformation.
Giving Back to the Sacred Circle
Another deep shift experience that happened
at WolfDance occurred just minutes before we drove down the mountain on the return trip home.
Perhaps this is only so impactful to me because I've lived my life in the middle-class suburbs where everything is
compartmentalized and there are strict separations between the sacred and the mundane.
This experience shook up the illusion of that separateness.
Through my travels in the world, when I have
visited sacred sites, I have acted with what I thought was respectful and reverential behavior. I've whispered in Notre Dame Cathedral, walked softly at Buddhist shrines in Korea, and prayed quietly
at a miracle healing chapel in New Mexico. Treating a sacred site like any ordinary
place, or worse, would be rude at best, if not blasphemous.
So when WhiteWolf asked me to take several
containers of leftover food out to the sacred ceremonial circle, where the most life altering, soul altAring, aspects of my
initiation had been held, and dump their contents out, I was aghast. On the drive
out to WolfDance we had stopped at a roadside trail that went to a beautiful waterfall overlook, and along the way WhiteWolf
had picked up gum wrappers and cigarette butts left behind by other visitors. I
couldn't reconcile those acts of respect for the natural environment with his request that I pour garbage out in the middle
of what felt to me like a temple.
But when you think about it, it makes total sense
in the spiritual system of a shamanically taoist homesteader. What the EarthMother
had given us in the way of foods to eat, we returned as an offering. In placing such offerings purposefully upon several large
tree stumps in the circle, I was literally putting them on natural altars. Perhaps
the foods would attract some of the local carnivores such as cougar, owl, eagle, and the like, or omnivores such as bear,
and be a blessing to them.
In a practical sense, the leftovers would attract
the ants that were already providing a great service to the circle by chowing down on at least one of several tree stumps. Their hunger had already reduced it to near sawdust. WhiteWolf
was hoping that attracting these tiny helpers of the decomposition process would make the future work of clearing the stumps
out of the circle a much easier task.
This simple clean up and departure act experientially
shifted me deeper into what had been an overly intellectualized belief--------that all processes of Nature are sacred in that
they continue the cycle of life. Something dies that something else can live,
that destruction and decay must take place for new growth to occur. Giving back
to the physical Sacred Circle was also giving back to that sacred circle of life. It
was a perfect teaching moment for the completion of my initiation week at WolfDance.
|