Radical Feminists and Their War Against Society

This page was last updated Sunday, May 23, 2004

A propagandist once observed that if a lie is repeated often enough, it will eventually become accepted as the truth.  Likewise, the suppression of the truth furthers a lie. Radical feminists do lie and suppress the truth, as do other authoritarian individuals, regimes, and movements. 

Radical feminists and their advocates invariably portray men as abusers and women as victims.  This false notion appears in the widely used but discredited Duluth Model and its variants.  Since men are an integral part of society, this is the necessary and sufficient proof that the radical feminist's war against society does exist.

These radicals want to change our society into a communist matriarchy.  Women were not treated well under communism nor will they fare better under the oppressive matriarchy that these groups and their advocates want to create.  When ruling power belongs to a few select persons, there is no freedom for the people.

Why do radical feminists attack women who oppose their view?  Why do they copy another woman's work, change it, and then call it their own?  Why do they speak of collective rights rather than personal responsibility? Many of their texts vilify men and reek of elitist collectivism expressing a longing to return to the time of the early matriarchal societies.

Parts of stone age (Neolithic) Europe, North Africa, and South Western Asia embraced religious ideas based on the worship of a single mother deity who was omnipotent and immortal. The moon's three phases of new, full, and old represented the goddess' menstrual cycle: renewal, fertile, and cleansing. The sun's repeating annual cycles symbolized the goddess' physical and maternal power: Spring - renewal, Summer - the peak, and Winter - the decline. These sects similarly characterized the life stages of a mortal female as: air - the maiden, earth and water - the mother, and the underworld - the crone.

These early matriarchies held that the sacredness of the triad and the threefold triad proved the goddess' divinity. The adherents adopted this belief in many variations. Some sects worshiped a queen who they believed was the goddess' mortal twin or her living representative. Other sects worshiped the divine goddess and nine living priestesses who represented the goddess' threefold of her three states of being. At least one sect adopted this belief that included a queen who was the goddess' living representative and nine priestesses who were the 'threefold of threefold'.

At first, they espoused the belief that only the winds and rivers impregnated women. The symbolic goddess - the queen, and her priestesses took male lovers only for their erotic pleasures. When these sects eventually acknowledged that males were essential to childbearing, man's status gradually changed.

Such matriarchies were elitist, authoritarian, and hedonistic. They compelled the populace to fear, obey, and love the matriarch - the goddess. Penalties for disbelief and disobedience were harsh and included execution. 

The queen chose a young man to be her annual lover. At the end of the year the queen would sacrifice her lover as a symbol of fertility.  In this sacrificial ceremony the queen sprinkled the victim's blood on the land and the priestesses devoured his raw flesh. Some sects changed this practice, to symbolize the rise and ebb of the goddess' fertility, so that the queen chose a lover in the Spring that she sacrificed mid-Summer. Then she chose another lover that she sacrificed at the end of the year.

This and other rites included the use of mixtures that the matriarchal oligarchy closely controlled. Some induced involuntary erections and erotic energy. Others induced death, hallucinations, malleability, rampages, and greatly amplified strength. Researchers have considerable evidence that these matriarchies used such mixtures in warfare against others.

Make no mistake, their war is not against men but against society.  Radical women want to establish the doctrine of female privilege that allows women to abuse men and women.  Real men reject the doctrine of male privilege for it does not exist in their minds or in their souls. Likewise, for the very same reasons, no true woman would ever embrace the doctrine of female privilege.

Edward S. Nunes