At the
Pride Seder June 27, CBH became the first Jewish congregation to sign a
congregational covenant with Georgia Interfaith Power and Light (GIPL).
GIPL is a new organization that "seeks to engage communities of faith as
stewards of God’s Creation by promoting energy conservation, energy efficiency,
renewable energy and related sustainable practices." The Tikkun Olam
committee will be responsible for our congregation's fulfillment of the
covenant. The covenant can be viewed online at http://gipl.org/documents/CongregationalCovenant.doc.
Prior to
the signing, Tikkun Olam committee member Bill Witherspoon presented the
following explanation of the committee's initial GIPL plans, including fun
and education around Hanukkah.
In this week’s parsha,
“princes” of the twelve tribes are sent to spy out the land of Canaan and its
inhabitants. They report that the land
flows with milk and honey, but the inhabitants are numerous and well-armed. Joshua and Caleb rejoice that the land is
good and expect that G-d will deliver it into their hands, while everyone else
hears only the bad news and kvetches about having fled Egypt only to die in
battle. The faithless multitude are
then sentenced to wander for forty years in the wilderness, with Joshua and
Caleb to be the only adults who will survive to see the Promised Land.
This parsha is about faith and
fear. Joshua and Caleb believe in a
future that flows with milk and honey and a G-d that will propel them
there. The others see only the
obstacles. In both the Pride Seder and
the covenant we have signed with Georgia Interfaith Power and Light (GIPL) we
are daring to be more like Joshua and Caleb.
The gays and lesbians who founded this congregation created a space in
which people are freer to be themselves, and Gay Pride is about claiming that
kind of a world. When we sign the GIPL
covenant, we claim a future that flows with milk and honey, a world of abundance
and health for future generations.
It has been told recently that the
real reason we had to wander in the desert for forty years was because we had
all-male leadership. By reputation, men
never ask for directions. Truly, we
must educate ourselves if we are to move in the right direction. Therefore, in an effort to gain
understanding, the first priority is to address the item in the GIPL covenant
which reads: “Educate our congregants on energy production and usage in
relation to global warming, air quality and environmental protection.” We propose to do this through a Hanukkah
“One For Each Night” compact fluorescent light bulb (CFL) campaign.
For those of you who don’t know this wonder product, a CFL
fits a light bulb socket but only uses a quarter of the energy to provide the
same light as an incandescent bulb. It
also lasts about 11 times as long, and over its lifetime, can save you many
times its price in energy costs. It’s
also a great investment in the planet’s future. By reducing the demand for electricity, it cuts back on human impacts
such as global warming, smog, acid rain, nitrogen pollution, nuclear waste, and
mercury contamination.
Our campaign’s goal is that every
night of this coming Hanukkah, in every CBH household, a standard bulb will be
replaced with a CFL. When you change
the bulb, you will share a brief reading about a way in which your action helps
to free this and future generations from the tyranny of waste and
pollution. Included in the “One for
Each Night” kit, along with eight CFL’s and nightly readings, will be a list of
other, often cost-saving ways, by which you can give freedom to future
generations.
Obtained through GIPL, the CFL’s
sold to congregants will be a modest fundraiser for the congregation. We propose to share the set of nightly
readings, which CBH members will develop, with the larger Jewish community in
Atlanta and elsewhere.
If this doesn’t sound like enough
fun by itself, we invite congregants to invent and contribute light bulb jokes
to liven up the readings. Each joke
should mention CFL’s and should contain at least one Yiddish expression. (There are books like Meshugganary if
you need help). Example (because we
know you can do better!): How many
Jewish family members does it take to screw in a CFL? Answer: Two. One daughter to put the bulb in, and one mother to kvell
on and on about what a smart investment her clever daughter has made.
Please send your jokes to the
Tikkun Olam committee, care of Bill Witherspoon or Dan Cohan, by August 15th.