
THE DEVELOPMENT
OF BEIJING OPERA DURING THE CULTURAL REVOLUTION
Excerpts from the thesis by Wendy
A. Levine
THE
TRADITION OF BEIJING OPERA
EARLY PERFORMANCES
"I think we ought to imitate what they
do in poorer families," said Grandmother Jia. "Everyone subscribes something
towards a common pool; then, when it's all been collected, you spend it
all on some treat or other, depending on how much you have."
During the Ming dynasty, special occasions called
for voluntary contributions from families and neighborhood to pay for a
Beijing opera performance. As described above from the famous Chinese novel
The Story of The Stone, an opera performance was considered a community-oriented
activity.
MORALS TEACHING
Chinese drama does not strive to be real
in its physical presentation, since it is more to instruct than to amuse.
Chinese theater differs fundamentally from most Western
political theater practices, for it is process-oriented and does not focus
on the performance as the sole purpose of theater. Beijing opera therefore
has a higher mission than merely to entertain and amuse. It appeals not
only to the senses, but seeks also through the avenue of thought and reflection
to expound the meaning of life. The moral is one of the most important
elements, as well as one of the most prominent features, of Chinese drama.
TYPES OF PLAYS
Life as reflected in works of literature
and art can and ought to be on a higher plane, more intense, more concentrated,
more typical, nearer the ideal, and therefore more universal than everyday
life.
While all operas performed during the Cultural Revolution
were considered to be of a single group-art to serve the proletariat-the
traditional jing ju repertoire can be divided into two groups, distinguished
by subject matter and style of performance. Military plays (wu) are based
on old stories and legends, and are akin to historical plays. They emphasize
heroic action and intrigue, and the acrobatics and martial arts of their
battle scenes are particularly spectacular [See Figure 4]. Civil plays
(wen) are love stories, or concern daily social problems. Plays of this
genre often explore social norms prevalent at the time of the play's writing,
or those of the time the play takes place.
SET AND PROPS
...it is the ideal, not the real, that
is intended to be emphasized. The aim is to present the show as artistically
as possible without heeding whether or not the details are true to life.
Due to the emphasis on the idealized artistic aspect
of Chinese opera, the stage setting is not a major concern. The traditional
method of staging Chinese opera still observed today is on a platform stage
backed by a stylized silk backdrop. The stage is bare of scenery and properties,
except for a table, a beautifully embroidered curtain hung at the back
of the stage, and two or more chairs. Covered with cloth, the table and
chairs are placed to symbolize a throne, wall, well, mountain, or other
locale. As discussed by retired Beijing opera actress Chen Chao Hong in
a lecture attended by the author in Shanghai, a bridge for people to walk
across is represented by a table with a chair on each side [See Figure
6]; a tower or throne is represented by a chair atop a table, covered with
an embroidered cloth [See Figure 7]. CONTINUE-->
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