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School
Memories
by Hans Hansen Long before I
started school I knew
that we weren’t
as good and wise as those in suits, coats and shoes. My father took me to school the first day. We walked the country road the three miles. I was in gákti. Most were at that time. We took Bible history and catechism home with us – in Norwegian. I had heard the sheriff and tax collector speak Norwegian. More about Norwegian I did not know before I started school. Our teacher spoke Sami and Finnish. He had learned at school in Leavdnja (Lakselv). When he went there they had textbooks in two languages. Sami and Norwegian. He spoke Sami with us both outside and inside, but had to teach us to read using Norwegian.
We learned the
29 letters of the Norwegian alphabet.
To put the letters together into words was difficult. We learned numbers. Four and five, said the teacher. Difficult to know what that meant. The teacher explained that it was njeallje and vihtta. Then we knew. We wrote with slate pencils on tablets of stone. Spit on the tablet and erased with the gákti sleeve. But didn’t know what we wrote. Read many books – Norwegian books on geography and science. Knew what the teacher asked about, but couldn’t answer. Couldn’t talk and explain. Some children understood nothing. They were punished. Had to stand during the whole class. I was lucky. The teacher used Sami to explain to me. Maybe he saw that I had the talent of learning, even if I didn’t know the language. 92 weeks I have gone to school. For 46 of those weeks I didn’t understand much of what the teacher said. Further education was for a few. Some went to agricultural school, some to folk high school. The rest of us continued to live as we had. What we took with us from school was a feeling of inferiority. Everywhere in society Norwegian was spoken. For us it was difficult. We weren’t able to express ourselves. At the same time we were supposed to obey the authorities who spoke to us in Norwegian. When we couldn’t take it anymore they began to talk about how we had to be impartial and restrained. It wasn’t so easy to know what they meant by that. Eventually I realized that they were
demanding of us
what they
themselves lacked: impartiality and restraint. They can have fine positions, angles or stars. It doesn’t make any difference to me. I speak to people, not to positions or stars.. Southerners are not the worst. The worst are among our own. Many came here from other places. Here they could hide that they were Sami. That was the way out for those who could speak a little Norwegian. That is how they came to get better jobs. I have never tried to hide myself. Have not had the sense for it. Those who cut off their roots don’t grow anymore. Hans Hansen (1916-1994) was a life-long Sami activist. The first volume of his monumental Porsanger Sami genealogy is being updated and will be published in 2007. Hans knew a great deal about the Manitoba expedition to Alaska, and personally knew many of the participants who returned to Sápmi. ![]() Hans near his home in Gåradak on the Porsangerfjord (photo by Arden Johnson) From Sámi
skuvlahistorjá 1/Samisk skolehistorie 1, published by
Davvi
Girji, 2005.
Translated from Norwegian by Arden Johnson. From #44, Fall 2006 Copyright ©1996-2007 Árran |