Legacy of Christian Feminism

Weave of Faith Christian Feminist Community has created what is referred to in Christian Feminism as Women Church -- from which its participants (women, children, and men) find empowerment to impact their individual lives and communities. Inter-faith and inter-generational, we've been gathering since 1994 as a alternative worshipping community.

Christian Feminism : "A movement for women's equality rooted in Scripture and Christian faith."
The seeds were planted with the first wave of the early Woman's Movement over 100 years ago.

The legacy of Christian Feminism rests farther back than that, with women spiritual leaders such as Julian of Norwich and Hildegard of Bingen. Some say, even farther back that that with the biblical Eve, with her quest for knowledge; and Miriam, co-leader with her brother, Moses, of the Exodus; and Mary of Magdalene, apostle to the apostles.

It is interesting to note that one influential woman in the history of religion in America, transcendentalist Margaret Fuller, hosted very influential gatherings for women called, simply, "Conversations."

One of our goals is to educate others about the rich legacy of contributions women have made (and continue to make) to women in religion. Thus, we want to feature women spiritual leaders.

We begin with Hildegard of Bingen.


 Hildegard at her desk

Hildegard von Bingen

(1098-1179)

Hildesjahr 1998

Celebrating the 900th Year Anniversary of Hildegard's birth

 

Hildegard's illustration of a vision

  Chronology of Hildegard's Life and Work

1098
The last of 10 children, Hildegard was born to a noble German family in Bermersheim, not far from Mainz

 
 

1106
Jutta, daughter of Count von Sponheim, took the vow of anchoress, or recluse, housed and fed by the male monastery of Disibodenberg; Hildegard's parents entrusted her care and upbringing to Jutta.
1106-1136
A few other women joined Jutta's hermitage, forming a small enclosed community living according to the Rule of St. Benedict within the walls of Disibodenberg, and obedient to Abbot Kuno. At age 14 or 15, Hildegard was formally professed a Benedictine nun.
1136
At the death of Jutta, Hildegard was elected to lead the community of women.
1141
Hildegard was summoned in a vision to "tell and write" what she "saw and heard" in her visions; frightening periods of illness recurred. Her confessor and priest, Volmar, and a sister nun, Rikkarda von Stade, provided moral support, and Hildegard began writing.
"When I was 42 years and seven months old, a burning light of tremendous brightness coming from heaven poured into my entire mind, like a flame that does not burn but enkindles. It inflamed my entire heart and breast, like the sun that warms an object with its rays. All at once I was able to taste of the understanding of books -- the Psalter, the Evangelists, and the books of the Old and new Testaments."

1141-1151
With Volmar as secretary, Hildegard recorded her first book of visions, eventually entitled Scivias. The last of these visions includes the texts of fourteen liturgical songs composed by Hildegard as well as a rudimentary version of what eventually became her Ordo Virtutum (Play of the Virtues), a sung morality play and the earliest of its type. In 1146 or 1147 Hildegard, in a letter to Bernard of Clairvaux, sought confirmation of the prophetic call that prompted her to write.
1147-1148
At the synod of Trier, on the recommendation of Bernard and the archbishop of Mainz, Pope Eugenius III reviewed a portion of the Scivias with the synod members. They confirmed the truth of the work, and the pope sent a letter of apostolic blessing and protection to Hildegard at Disibodenberg. Hildegard determined to establish an independent convent for her women -- an anomaly -- and received visions supporting its establishment on a desolate mountain containing ruins of a 9th-century religious foundation of St. Rupert. The monks of Disibodenberg, led by Abbot Kuno, opposed the move. Hildegard sought help from Archbishop Henry of Mainz and Marchioness Richardis von Stade. Because of the conflict, Hildegard experienced paralyzing illness, witnessed by Abbot Kuno, which "miraculously abated" when consent was given.
1148
With the purchase of the land, construction was begun at Rupertsberg. Relying on gifts of land and the transference of dowries already given by the families of her nuns, Hildegard initiated a protracted struggle for her community's economic and spiritual independence.
1150
Hildegard and 20 nuns moved to Rupertsberg, where she served as abbess. Volmar, Hildegard's trusted secretary-scribe and the priest necessary for celebrating Mass, was the only man to accompany them.
Over the next quarter century, she will write an extraordinary number of works about the role of humankind in the divine plan from creation to redemption. There will be two more volumes of visions and prophecies : The Book of Life's Merits (a handbook on life in which sins are directly opposed to virtues) and The Book of Divine Works (in which the mysteries of creation are revealed as the works of the transcendent Creator God. She will produce two scientific studies on nature and medicine. For her nuns she will compose 77 liturgical songs. As late as her 72nd year, Hildegard was traveling in the Rhineland, preaching the clergy and lay people about the need for reform in the church.
 
In the last year of her life she faced the most difficult fight of all. She buried in the convent's cemetery a young, excommunicated noble revolutionary, thus breaking ecclesiastical law in giving him burial in hallowed ground. The bishops commanded her to dig up the corpse; she refused, saying the youth had confessed and had died in grace and communion. Her house is interdicted, and she and her sisters are deprived of the Mass, the sacraments and the music inspired and sustained them.
 
 

Hildegard never gave up. Months before her death her rights were restored. This triumph led her to write one of her most moving letters : on the vital importance of music to an ethical and spiritual life. On September 17, 1179, at the age of 81, Hildegard von Bingen died. Her work lives on.

Sources : The Journal of Hildegard of Bingen - Barbara Lachman

Hildegard von Bingen: Art and the Spirit - Tom Hoving

 Hildegard-from the Scivias

 Hildegard writing at her desk

Internet Resources

  • The Life and Works of Hildegard von Bingen
    Extensive information with excellent commentary. Biography. Major Works. Bibliography. Discography. Created by Kristina Lerman at UCSB

    "Hildegard of Bingen (1098-1179) was a remarkable woman, a "first" in many fields. At a time when few women wrote, Hildegard, known as "Sybil of the Rhine", produced major works of theology and visionary writings. When few women were accorded respect, she was consulted by and advised bishops, popes, and kings. She used the curative powers of natural objects for healing, and wrote treatises about natural history and medicinal uses of plants, animals, trees and stones. She is the first composer whose biography is known. She founded a vibrant convent, where her musical plays were performed. Although not yet canonized, Hildegard has been beatified, and is frequently referred to as St. Hildegard. Revival of interest in this extraordinary woman of the middle ages was initiated by musicologists and historians of science and religion. Less fortunately, Hildegard's visions and music had been hijacked by the New Age movement, whose music bears some resemblance to Hildegard's ethereal airs. Her story is important to all students of medieval history and culture and an inspirational account of an irresistible spirit and vibrant intellect overcoming social, physical, cultural, gender barriers to achieve timeless transcendence. "

 Hildegard-line drawing

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Hildegard statue

See also Bibliography & Resources.

 


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Last updated : Feb. 17, 2005

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