
Yes, it is true, as some of you know already. SPIR, the alchemical egg, has been split asunder. Another sign of the times? SPIR (1991-2003) is what Jill & María were (1990-2003); that is, SPIR is neither Jill nor María, but the two together. Visit María's new website as Camera Query at: http://www.cameraquery.com. As the queer feminist partnership SPIR: Conceptual Photography, we collaborated with each other and friends and colleagues from 1991 to 2003 to produce various kinds of photo-text. These ranged from photo sequences that look like story boards or film stills with text running underneath them on gallery walls to photo-essays that appeared in several journals (Art Journal, Iris) to postcards and digitally and hand-manipulated polaroids. From 1994 onward we also presented our work in the form of slide-projector talks that involved simultaneous reading or "lecturing" along with an ongoing rotating slide-carrousel exhibit of images to create experimental combinations of words and images. We explored many related issues in our photo-text work: identity in terms of the impersonation of social roles and cultural icons and the transformation of those roles; the relationship between words and visual images and their effect on us as viewers and "projectors" of images; the uses of photography to explore the linkage between fantasy and politics; how people employ photographs and story-telling to apprehend time and make the disappearing present personally and historically meaningful; and the material and philosophical implications of different kinds of photographic media and practices. Our photo-text work was and is an extension of our work as scholars in the fields of visual culture & art history (Jill) as well as literature & photography (María). Why "conceptual photography"? This may sound abstract and disorienting. Disorientation may be confusing, but it is also the beginning of questioning. And questioning is the stuff of thought as thinking. If concepts are the images of thought, as Gilles Deleuze spent his life elaborating, images, whether verbal or visual or both, lie at the very center, the inner sanctum, of the bone of thought, its life-giving marrow.
Soul of Mannequin Under Capitalism.Copyright © 1999 by Jill Casid & María DeGuzmán, SPIR: Conceptual Photography. All Rights Reserved.
The
Vanishing Emergent: this is not mere analogy, alchemy of excrement
into gold-less guilt, nor is it one more version of Darwin's "natural"
evolution of forms, life-forms included, in a C[lonely] world of manufactured
substitutions and replacements seemingly ad infinitum. Technomancy of necromancy,
empire of the marvelous, but not necessarily of the liberationist sort.
Simulation is our recompense, our workers' compensation for a proliferating
case of Phantom Limb, the missing body part, the mourned hand or leg buried
in the Sandman's sand box. But more likely it's an internal organ (Oh,
I'm missing you!) snipped out by adroit android hands while we, you, me,
s/he slept dreamless under technoanaesthesia. When you finally awaken,
you'll stumble groggy-eyed to the mirror in anamorphic disbelief, shellshock,
passionless wonder, muttering, "What happened? What happened? What happened
to me?" Then you'll open the medicine cabinet behind the mirror, the cabinet
of curiosities designed and prescribed to keep you (el curioso impertinente)
from asking too many questions or doing anything about them. Directions:
stay exterminatingly absorbed with your mass-produced projections of self-preservation
at the expense of others and mind your "own business" in this upside-down
world of incorporated megalopoly (while Peeping Techno-Tom pries into your
affairs uploading Info on deliciously downloaded applets). Meanwhile, your
vision is not only doubled, but compounded into a million collared feelings
of futility by the multiplying spectacles perched at the end of your nose,
substitute corneas compliments of ArtfulScience, Inc. Some gadget composed
of cut crystals grown in space. Some gadget acquired from a mail order
catalogue advertised on the cathode-ray commander of abducted minds.
Text of "Vanishing Emergent" copyrighted © 1999 by
Jill Casid & María DeGuzmán, SPIR: Conceptual Photography.
All Rights Reserved.
Image "Scoundrel Lines" copyrighted © 2001 by Jill
Casid & María DeGuzmán, SPIR: Conceptual Photography.
All Rights Reserved.
![]()
Virtual Presence from Prism Pictures. March 23, 2003.
Copyright © 2003 by Jill Casid & María DeGuzmán,
SPIR: Conceptual Photography. All Rights Reserved.
Or write to us at María DeGuzmán, P.O. Box 989, Chapel
Hill, NC 27514, U.S.A. or at Jill Casid, Dept. of Art History, University of Wisconsin-Madison, Elvehjem Building 240, 800 University Avenue, Madison, WI 53703.
Image on the left: Real Wild Dolly: "Oh, Darling!,"apocryphal
image from Tango of the Dolls in the Deep.Copyright © 1993
by Jill Casid & María DeGuzmán, SPIR:
Conceptual Photography. All Rights Reserved.
Image in the middle: Valentino: homo americanus
#3, frame 2. With the collaboration of Jeff Richter. Copyright © 1992
by
Jill Casid & María DeGuzmán, SPIR:
Conceptual Photography. All Rights Reserved.
Image on the right: The Death of Marat #2. With
the collaboration of Joseph O'Donnell. Copyright © 1992 by
Jill Casid & María DeGuzmán, SPIR:
Conceptual Photography. All Rights Reserved.
Si quieres saber algo más de SPIR: Fotografía
Conceptual, envianos un correo electronico o escribenos
una carta en ingles o español o en Spanglish.
Nos da igual.
In this place of enforced blandness, mediocrity, and brutality for the sake of the "money-work system,"(1) Madame la Te(s)te descends the staircase knowing that to translate her potentialities into actions means to submit them to the contempt of this world. And (s)he ought to know for (s)he is she, descending the staircase, this time for herself and in time to meet her match, aware of the world and of what "man" and his "wo-man" are made. This time, undeceived, undeceiver.



But even this clarifying disillusionment is a form of enchantment. For at the end of the realization of her entrapment in a world of civilized barbarity lies the gleaming promise of liberation beckoning her on and on down into the night, the night that for all its bitter coldness and graveyard miasmic mists chilling the very marrow in the bones, is tender in relation to what is yet to come ... But, hey, who ever listened to Cassandra (or all those enslaved maidens sacrificed in the wake of her sacrifice)? And you know how history repeats itself, spiraling like the planet itself around a nuclear-reactor sun burning itself up while boys play with bombs and rockets and guns and slogans about genius, culture, and art and girls cheer (out of fear, and if they don't, they're supposed to) and everyday we step closer to Not-being, not much the wiser.
http://www.peace-action.org1. Valerie Solanas, SCUM Manifesto(1967)
[Text and images] Copyright © 2001 by Jill Casid & María DeGuzmán, SPIR: Conceptual Photography. All Rights Reserved.
Pin-up gilding the clumsy pin
bowling down outta B-29
hey, hey, hey
ya gotta beware
those pin & ball games
pinball wizard for pinheads
'cause within them lies
that fire wall aim
blasting a target (that's folks)
into shades, the lucky strikes you bet,
'cause the others get to burn
the living-dead butt existence
of the maimed for life.
I wish I could sing
a new song, like the psalm says--
balm, not naplam.
But we ain't learnt nothin,'
nothin' yet.--Found poem for anonymous poet. Subway wall (where else?)
Schubert (Seraph Peter) is Melancholy Today
Copyright © 2001 by Jill Casid & María
DeGuzmán
SPIR: Conceptual Photography. All Rights Reserved.
Quoting Walter Benjamin, Eduardo Cadava remarks in his book Words of Light: Theses on the Photography of History,"[t]he forgetting of the photograph's ghostly or spectral character, of its relation to a death that survives itself, corresponds to what Benjamin refers to as 'the decline of photography'" (13). Cadava goes on to point out that this process of attempting to banish the spectral or ghostly quality of the photographic image has been occurring for a long time. In fact, one might say this desire to abolish or should we say "exorcise" the spectral has been a driving force behind the technical refinement of cameras and film, a refinement governed largely by a "mimetic ideology of realism" (14). Digital cameras with their promise of "digital gain-up" on darkness could be seen as the latest advancement in the campaign to abolish the spectral and its ineluctable companion, the dark and the indistinct. But, we are not so sure that such a conquest is desirable or even that the digital must be used to these ends. Perhaps the dark is light enough.
The light shines in the darkness... in the dead of the night...
Click on Lightbulb for Lost Week at the Grand
Hotel
Lost Week at the Grand Hotel,#7. Copyright © 2000 by Jill Casid & María DeGuzmán, SPIR: Conceptual Photography. All Rights Reserved.
Apocryphal image or out-take from our series Oscaria/Oscar on Oscar
Wilde and his niece Dolly Wilde (1899-1941) who dressed like her uncle
and proclaimed herself more Oscar-like than Oscar was like himself. Camille
Norton played Oscar. Jane Picard (the face peering out of the mirror at
the viewers) played Dolly or Oscaria. But, of course, since historically
speaking Dolly played Oscar as well as herself, we are suggesting that
playing Oscar as women is to conjure the ghost of Dolly Wilde. Here's to
Dolly and, in our version of her, to both modernist and postmodernist relations
of women to a transgendered aestheticism where the original is a copy in
ways that defy the hierarchical binary of "man" first and "wo-man" second.
Done with the collaboration of Camille Norton and Jane Picard. Copyright
© 1994 by Jill Casid & María DeGuzmán, SPIR: Conceptual
Photography. This series has been shown at the Institute
of Contemporary Art in Boston, Massachusetts; Dudley House, Lehman Hall,
Harvard University; Watershed Media Centre, Bristol England; Pulse Art
Gallery, New York City; and at CEPA Gallery in Buffalo, New York as well
as in slide-show talks given at numerous academic institutions.
For further information on other Wildean ventures, please visit D. C.
Rose's site http://www.oscholars.com
or write to
oscholars@gmail.com.
For external to more info about SPIR: Conceptual Photography:
http://www.indyweek.com/durham/2002-09-25/ae2.html
http://www.ucl.ac.uk./slade/schta/
http://www.southbank-university.ac.uk/~stafflag/photography.html
For
external to other resources:
GRRRL Bands:
http://www.thebutchies.com/
Feminist and Other Activist Art:
http://web.ukonline.co.uk/n.paradoxa/index.htm
http://www.warriorgirl.com
http://www.agitart.org
http://www.unc.edu/~eoslavic
http://www.artistswithaids.org/artery
http://www.dykeactionmachine.com
http://www.inform.umd.edu/FemStud
Women in Higher Education:
http://www.aauw.org
Queer Visual and Literary Arts:
http://www.queerculturalcenter.org
http://www.queerculturalcenter.org/Pages/Chinn/ChinIndex.html
http://www.queer-arts.org
http://www.planetout.com/pno/news/history/archive/queer60s.html
http://www.southbank-university.ac.uk/~stafflag/library.html
http://www.tremblingbeforeg-d.com
http://www.dareonline.org/themes/translations/shonibare.html
http://www.crisperanto.org/books/Bibliography.html
http://www.jewellegomez.com
Other Arts:
http://www.aikaneKonaCoffee.com
Queer Theory:
http://www.dredking.com/clippings/clippings.htm
http://www.genders.org/g29/g29_halberstam.html
http://www.colorado.edu/English/ENGL2012Klages/queertheory.html
LGBTQ Advocacy & Networking Info:
http://gayellowpages.com
http://www.southernvoice.com
http://www.glbtq.com
http://www.lambdalegal.org
http;//www.NCLRights.org
http://www.nlgja.org
http://www.astraea.org
http://www.sageusa.org
http://www.glsen.org (in particular visit
their BookLink Resource)
http://www.planetout.com
http://www.hglc.org
http://lgbt.studentaffairs.duke.edu
http://www.tcworks.org
http://www.ncpride.org
http://www.equalitync.org
http://www.pflag.org
http://www.atmp.org
http://www.hrc.org
http://www.ngltf.org
http://www.glaad.org
http://www.victoryfund.org
http://edweb.sdsu.edu/people/CMathison/truths/gay_les.html
http://www.equalityproject.org
http://www.pridefoundation.org
http://www.q-notes.com
http://www.homestead.com/gaytriadnc
LGBTQ Archives and Resource Centers:
http://www.southbank-university.ac.uk/~stafflag/photography.html
http://www.umass.edu/stonewall
http://www-lib.usc.edu/~retter
http://www-lib.usc.edu/~retter/latpnotables.html
http://www-lib.usc.edu/~retter/loc.html
http://www.datalounge.net/network/pages/lha/about/main.htm
http://scriptorium.lib.duke.edu/women/lib.html
http://www.frameline.org
Latina/o:
http://english.unc.edu/latina-o/index.html
http://english.unc.edu/latina-o/speakers.html
http://english.unc.edu/latina-o/UNCLatResources.html
http://www.unc.edu/depts/english/latina-o/index.html
http://www.quelaco.org/
http://www.homovisiones.org
http://www.allgo.org
http://www.llego.org
http://latino.sscnet.ucla.edu/
http://latino.sscnet.ucla.edu/women/latinawebs.html
http://www.almalopez.net
http://www.chicanas.com
http://www.pochanostra.com
http://www.columbia.edu/cu/qoc
http://www.chilipie.com
http://www.afrocubaweb.com
AsiaLat/Latinasia:
http://www.filipinoweb.com
Media, Gender, and Identity Studies & Theory:
http://www.theory.org.uk/
http://www.newmediastudies.com/art/polaroid.htm
http://www.genders.org/g32/g32_jagose.txt
http://www.obn.org/cfundef/condition.html
http://www.spinifexpress.com.au/cf/cfcontent.htm
http://www.let.uu.nl/womens_studies/rosi/cyberfem.htm
http://www.constantvzw.com/cyberf/cf01.html
http://www.vifu.de/students/gendering/links/
Alternative Media Sources:
http://www.alternet.org
http://www.openDemocracy.net
http://www.mediachannel.org
http://www.zmag.org/weluser.htm
http://www.zenzibar.com
http://www.rhizome.org/fresh
http://www.indymedia.org
http://www.igc.org
http://www.fair.org
http://www.thenation.com
http://www.hatewatch.org
http://www.apc.org
http://www.buzzflash.com
http://www.alternativenews.org
http://www.batshalom.org
http://www.gush-shalom.org
http://otherisrael.home.igc.org/index.html
http://www.cafeprogressive.com
http://www.civicmediacenter.org
http://www.counterpunch.org/links.html
http://www.nion.us
Civil Rights in General:
Know your constitutional rights. Groups and individuals who feel that their
civil rights have been threatened,
consider contacting the National Lawyers Guild at (212) 627-2656 or through
the following url: http://www.nlg.org
Social Justice in General:
http://www.resistinc.org
http://www.quixote.org
http://www.au.org
http://www.schr.org
Tiger Burning. Copyright © 2001 by Jill Casid & María DeGuzmán, SPIR: Conceptual Photography.


Pink City of Night,text and images.
Copyright © 2001 by Jill Casid & María DeGuzmán,
SPIR: Conceptual Photography.
All Rights Reserved.

City of black angels, horses, and riders. We, the ridden below. Cast-iron casting down from the heights. The heights from which we have fallen. Or so some would profess though the myths lie underfoot. The angels of our ambitions--these messengers of mixed messages--stand already the black, already the white, of the fumey sky against which they float in reverse relief. No, not LA. Nor Rome, that city of seven hills, seven heads, cloned ones, too. But, as when Almodovar superimposes City of Women and All About Eve, a bit of both. Cities within cities--Mayrit, Magrit, Magerit, mother sources of hidden springs, my mother's Pandora's box, the water of life (as Tank Girl knows), the living waters from whence courses a river of blood sustaining heaven, a tide of creatures from the shining prison of this world. The Great Ark of the Genome Project dumps its twins into the flood of this world--now that we know we can, it's sink or swim.
Ten 'til ten. Ten 'til ten, read all the clocks in this city. When we insist on deadly certainties, you know the ship is sinking. The hour of trial has begun, the hour of mercury climbing toward disintegration. Or is it The Trial? Courtroom dramas and blow-it-up plots that end in prescripted death, clockwork executions as clean and timely as leaking landfills, couch potato blood clots. All that rises must converge in this age of global entropy and profit-motive apathy (numbed appetites) serving us up to the day of wrath when salt shall once again be as gold, water as platinum, breathable air turned commodity more limited than any precious metal. Lyrical as the Gifts of the Three Kings of Capital Technology. Pretty as the choke of a minimum wage asthma attack. And light--ha!, light. You, me, each cell, each molecule in our bodies carrying a phosphorescent digital price tag, a barcode brand, a code of bars flowing from the shining prison of this virtual world shopping mall.
Evening leads with romantic promise--an escape from the day--along the Gran Via back down to the Puerta del Sol, the Gate of the Sun at the very center of this metropolis. Where the sun also rises, why should this city be an exception to the fates of Dresden or Baghdad? Every street in this barrio has been torn up to receive the cables of "wireless" technology. Each morning brings the pre-bellum of drilling and pounding in the name of progress, in the name of light to come. But now se hace de noche. And night arrives dressed as an ephemeral glimmering stepping out in quivering feathers from beneath an archway, a dream-weaving thief with gloves and lashes long as those of that arch-diva towering for a moment in St. Mark's Square, pigeons fluttering around her as she sings, sighingly,"Why, oh why ...?"
It is too late. Or, rather, it has become too late. (Here we sit, two lonely old people ... Hey, wake up, wake up and dream us a different ending!) Diva-night turns like a steel girder against the sky "old as an iron queen" with all that glass and who knows what else beyond the night's luminous haze about to fall--"the fall of a crystal palace"--upon self-absorbed heads wearing their jokes, ostrich eggs, for helmets: "Chicken-little, chicken-little." But the sun also rises, doesn't it? A blinding egg yoke of hope in the sky. More than seventy years ago (that long ago?!) two characters out of a well-read (perhaps over-read) hardboiled novel flagged a taxi, climbed in, told the driver where to drive, settled back nestling close together (what a luxury!), and turned out onto the Gran Via, one saying to the other, "We could have had such a damned good time together" and the other replying, "Yes. Isn't it pretty to think so?," not especially concerned about that mounted policeman raising his baton. (But then, what's a baton next to the replicating kin of little boy bomb, the repeating dwindle, dwindle of little star wars?)
Then again, we are not them, those characters of the mid 1920s. We are us (or who are we?) trying to keep our eyes open (weren't they?) scanning for signs while this life zooms by so quickly or rather we do (captured in Polaroid today, liquidated tomorrow) we barely have time to comprehend what lies before us (or within us) and all is hindsight (isn't it pretty to think so?). And not even that, the doppler effect of an explosion on the other side of the world, on our blind side. What would it mean to be touched by what we see? Bearing witness, a watchword for ethical living--precarious in the face of those powers who would rather we not exist if our living be an inconvenience, a nuisance to them. (Away, away in a patrol van or some other vehicle of seizure-inducing flashing lights.)
Ojo liquidado, liquidated eye. The eye, a liquid-filled organ. Not enough to cry our eyes out. And yet something must flow beyond the mind-forged manacles reinforced at every turn by barbed wire, electric fences, walls of concrete and steel, invisible radiowaves, electronic eyes, the flat gray screens of the idiot box designed to keep us hypnotized in place.
Imagine (if you still can) that we channel the diva's absurd and
flaming incongruity within the flow of time. We, the city of black angels,
of ruffled feathers and ephemeral glimmerings, Weimar-wakened, divining,
divine against liquidation, against the deadly (and dull) reduction to
capitalized flows.
Even at night the clouds blow over the city, flame-like. A strange
wind strikes up, sweeping across the plains, now sirocco, now polar gust,
the fever-chills of the earth communicating with our pores, the lining
of our lungs, our skin-deep illusion of separateness, whether we like it
or not, whether we look or look away.
To fly, as to crawl, we need an atmosphere.
We must .
Black Angels and Ojos liquidos, text
and images. Copyright © 2001 by Jill Casid & María DeGuzmán,
SPIR: Conceptual Photography.
All Rights Reserved.
Her Blue-Moon Piano. Copyright © 2001 by Jill Casid &
Maria DeGuzman, SPIR: Conceptual Photography. All Rights Reserved.
Physicians for Social Responsibility: http://www.psr.org
http://www.ncwarn.org
against the fiery lake of burning sulphur that burns day and night
Plant floating on fiery lake. Copyright ©
2002 by Jill Casid & María DeGuzmán, SPIR: Conceptual
Photography.
All Rights Reserved.
Remember Three Mile Island, 1979, breakfast in "America" with radiation and cornflakes and crisis (what crisis?) and the crime of the century. Thank you, Supertramp, for all the songs of those twentieth-century years. Well, well, well, so much for progress. Nuclear dumping grounds just keep on growing, keep on creeping, nearer and nearer to our backyards, if you've got one (which is already assuming a lot). Suppose you do have a backyard, and suppose you even live in a place of green grass and trees, maybe plum in the middle of the dappled profusion of the botanically opulent South, in an Arcadia of sorts, apparently, anyway. You might think this sort of thing won't touch you, hasn't already seeped into your Snicker Dandy coffee taken leisurely on a sun-bathed terrace while a parliament of fowls chirp from dawn to dusk and under a mid-summer night's full moon.
Neither the Goddess, nor God, is the cleaning lady. We are our environment.
If we trash it, not even
the meek shall inherit the earth.

Angelitos of time.Copyright © 2001 by Jill Casid & María DeGuzmán, SPIR: Conceptual Photography. All Rights Reserved.
What do you do when time runs out and you're still running? www.aclu.org
spectacles of the ghost at the bottom of the sea street of the box brides and bag divasCopyright © 2001 by Jill Casid & María DeGuzmán, SPIR: Conceptual Photography. All Rights Reserved.
Dawning of a Queer Planet
Copyright © 2001 by Jill Casid & María
DeGuzmán, SPIR: Conceptual Photography.
All Rights Reserved.
Headlines claim, "cosmic X-rays reveal new forms of matter!" New
forms of matter or is it new states? Form and state, what's the connection?
Anyway, the excitement, the excitation, appears to be over rare sub-atomic
particles briefly in existence (on our earth) only during experiments inside
particle accelerators. Particle accelerators. What a concept. What would
E. A. Poe and company have to say about that? Poe who was fascinated, no,
actually committed, to vibrational life beyond entropy, much to the consternation
of his detrators who snicker, "Delirium tremens, short and simple." Well,
not so short and simple for those for whom Lady Madeline is coming again,
a perpetual Second Coming, up out of the basement. And you know what? Methinks
the Lady is mad! Mad at those with new particles, new states of matter,
and no new thoughts beyond the usual brutally boring binaries, the us v.
them, the bloody fantasies of war among the stars, the continuation of
colonization and conquest now to other planets, the rat race (dear Rattus,
pardon the misnomer) to a slave's grave. Oh, what a wonderful world it
could be ... .
Mad Tryst with Lady Madeline
Copyright © 2001 by Jill Casid & María
DeGuzmán, SPIR: Conceptual Photography.
All Rights Reserved.
Our Lady of Molten Vision
Copyright © 2002 by Jill Casid & María
DeGuzmán, SPIR: Conceptual Photography.
All Rights Reserved.
Webmistress: María DeGuzmán Last updated 11/02/07
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Biography of SPIR: Conceptual Photography
Jill Casid & María DeGuzmán
From 1991 to 2003 Jill Casid and Maria DeGuzman, as the queer feminist partnership
SPIR: Conceptual Photography, worked in collaboration with each other and
with friends and colleagues to produce narrative photo-text sequences and
single images that attempt to transform myths, stereotypes, and icons and
visualize ideas in a seductive form. This work is an extension of many of
the issues they have been exploring in their scholarship: the negotiations
of identity construction; the performance and performativity of ethnicity,
gender, and "orientation" (sexual and otherwise); the connection of the "image"
to the "cliché"; the icon or "figure" as container of stories; tableau
as the allegorization of history; the relations between effects, aesthetics,
and ideology; and the possibilities and limits of collaboration and of poaching
or pirating some "breathing space" from already "occupied" spaces. Their photo-text
work has been featured internationally in various galleries including the
Institute of Contemporary Art in Boston and the Watershed Media Centre in
Bristol. A solo retrospective and exhibition of their new installations "Theft
in the Dolls' House" and "Rescue Fantasies" funded by the National Endowment
for the Arts and the Andy Warhol Foundation was on display Fall 2000
at the Center for Exploratory and Perceptual Art (CEPA Gallery) in Buffalo,
New York. They have also given numerous presentations and slide-show performances
of and about their work at galleries and academic institutions such as the
Sackler Museum at Harvard University, Camerawork Gallery in London, the University
of Toronto, McGill, Carnegie Mellon, the Massachusetts College of the Arts,
Georgetown University, the University of North Carolina at Chapel Hill, the
Slade School of Fine Arts, University College London, and the 2001 Modern
Languages Association conference in New Orleans. They have published photo-essays
in _Art Journal_, _Iris: A Journal About Women_, and _CEPA Journal_ and their
work has been reproduced for the recent anthology of queer photography _The
Passionate Camera_ (Routledge, 1998) edited by Deborah Bright and the critical
survey _Lesbian Art in America_ (Rizzoli, 2000) by Harmony Hammond. María
DeGuzmán obtained her B.A. from Brown University and received her M.A.
and Ph.D. in English and American literature from Harvard University where
she subsequently taught Latina/o literature in the expository writing program.
She is now Associate Professor of Latina/o Literatures and Cultures in the
Department of English at the University of North Carolina, Chapel Hill as
well as the conceiver and organizer of the UNC Latina/o Cultures Speakers
Series and the Director of Latina/o Studies at UNC-CH. Her current projects
include two book manuscripts Spain's
Long Shadow: The Black Legend, Off-Whiteness, and Anglo-American Empire
(published August 2005 by the University of Minnesota Press) and _Buenas Noches,
"American" Literature_. She is the author of essays on Latino writers Rane Arroyo, Ana
Castillo, Graciela Limón, John Rechy, Mariana Romo-Carmona, and Floyd Salas, on Gringo would-be
"Latino" Walt Curtis, and on the Spanish-Cuban-American War of 1898. Her areas
of research range from contemporary U.S. Latina/o literature(s) and theory
to visual studies and the relation between photo-graphy and other forms of
"writing." Jill Casid received her B.A. degree from Princeton, her master's
degree from the Courtauld, and her doctorate from Harvard--all in the history
of art. She has been a lecturer in Art and Women's Studies at The University
of North Carolina at Chapel Hill where she taught courses on gender, sexuality,
and visual culture as well as a seminar on Visual Transculture, the plan of
which formed the basis for the anthology she is editing for the Routledge
Press visual culture series. She is now Associate Professor of Visual Culture
Studies in the department of Art History at the University of Wisconsin-Madison and Director of the Visual Culture Center.
Her work in colonial cultural studies and postcolonial theory also includes
an essay in the anthology _The Global Eighteenth Century_ from the Johns Hopkins
University Press and her book-length manuscript Sowing
Empire: Landscape and Colonization published Fall 2004 by the University
of Minnesota Press. As an Ahmanson-Getty Fellow at UCLA and a Dibner Fellow
at the Smithsonian Institution, she began work on her current manuscript _Necromancy
of Observance: The Magic Lantern and Technologies of Projection, 1650-1850_.
Her scholarship in gender and queer studies includes an essay on Marie Antoinette's
Hameau at Versailles and another essay on unhomely gender, "Commerce in the
Boudoir."