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The group freshly arrived at the
airport in in the city of Xining, Qinghai province. At the center is
Lama Dudjom Dorjee in the blue shirt. To the left of Lama-la is his
nephew Khamsum, one of our main hosts and benefactors during the entire
trip. I don't know who the Tibetan men to the right of Lama-la are. |
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Our hotel in Xining - the
"Arura Tibetan Medicine Herbal Spa Center". A rather
remarkable place, brand new and very posh by Chinese standards, with a friendly, helpful
staff. Some even spoke a bit of English. Their specialty is
the availability of pungent-smelling herbal baths piped directly to your
room. There's a small Tibetan hospital immediately next door, which
would seem incongruent in the west but makes sense there. |
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Dining at the hotel. Lazy
susans seem to be an indispensable feature of better dining, at least in
Qinghai province. |
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For reasons never entirely clear to
me - presumably someone paid for it - we were treated to fairly elaborate
entertainments on several occasions. These would usually be
alternating Tibetan folk dances and karaoke performances with Sino-Tibetan
pop music videos as a backdrop. This was at the hotel in Xining. |
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Our stay at Arura included a tour
of a little museum they maintain, I think mainly to impress potential
investors. (Marketing Tibetan herbal medicines is a significant
business in China.) This is from a display of animals and other
sources of substances used in traditional medicine. |
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Another room displayed medical
thankas, used as visual aids in colleges of traditional medicine.
Here Beth points to a representation of her favorite critter, the goat. |
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One of the high passes on the road
from Xining to Yushu. Beth is in the foreground. Festooning
the general area with prayer flags is a traditional gesture of dispensing
blessings to the surrounding lands. |
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Guards - I guess - at the high
pass. Anyway, two young Tibetan guys with a rifle. The Chinese
don't usually let Tibetans keep guns, so I assume they had some sort
of official capacity, despite the absence of uniforms. My first look
at the bright-eyed Khampas ('men of Kham') I'd heard so much about.
Brothers by the look of them. Bruce and Sam are posing with them. |
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The marker says 5249 meters above sea level.
That's, let's see...17, 216 feet. Dallas is at about 500 feet or
so. No wonder I got to feeling really bad that first day of rapid
altitude gain. |
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On the very long, grueling bus ride
from Xining to Yushu, driving through the high altitude plateau of
northwest Kham, the most remarkable double rainbow appeared. It was
a big, bright, clear, full arc; and seemed to follow the bus for a remarkable
distance. We got out at one point to take pictures. Even the
Tibetans said they'd never seen anything quite like it, and considered it
highly auspicious. I took many pictures of it, but this is my
favorite (that's Beth on the right) . |
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After we got to Yushu
[that's the Chinese name, the Tibetan name is Jyekundo, which Lama-la
pronounces 'Cherku' - how's that for confusing?], the first sightseeing we
did was the Gyanak Mani, which is the largest collection of Mani stones in
Tibet. 'Mani stones' are rocks of varying size carved with the
mantram 'Om Mani Padme Hum' or other mantra. Sometimes they are
painted as well. Circumambulating piles of these stones is a common
devotional practice. |
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A stupa built among
the stones. |
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Close-up of some of
the stones. |
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Near Yushu is the
large and beautiful Thrangu monastery, the home monastery of the prominent
Kagyu teacher Thrangu Rinpoche. (Yes, this is where Sam got bit by
the dog.) |
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A view out from
Thrangu monastery. |
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Bodhisattva statues
under construction behind the main shrine room. The main shrine room
is magnificent, but I have no decent pictures of it. |
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Rooms upstairs were
crowded with large rupas. Here is a representation of Guru Rinpoche
(Padmasambhava) and his consorts. Guru Rinpoche introduced Buddhism
to Tibet, among many other feats. |
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Representations of the
female bodhisattva Tara. |
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An expressive
representation of Thonmi Sambhota, the inventor of the Tibetan writing
system. |
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An artist at work
(with some admirers) outside of the Tara shrine room on the up most level
of the monastery. |
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Tibetan kids near the
main door of the monastery. |
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What I presume to be
a retreat house, in the vicinity of Thrangu monastery. |
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The picnic ground
where we had lunch that day. Pleasant locales are pressed into
service during the brief Tibetan summer for picnics and recreation. |
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Virginia being her
charming self, and gratuitous pink flag. |
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During that same
eventful day we visited Tenga monastery. This is the main door,
featuring Karmapa flags. |
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Shakyamuni Buddha
mural at Tenga monastery. |
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Stacked drums and
mural at Tenga monastery. |
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Masks for ritual
dances. |
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Next destination after
Yushu was the smaller town of Dzato. Here are some of the hills
overlooking the town. The is also the main route for the yaks that
climb up to graze during the day and return to their owners' property in
town at night. |
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An interior view of
our opulent dining tent. We were treated like royalty. Our
hosts were various relatives and friends of Tachö, Lama-la's wife.
(Depicted are Kathy, Ben, Bruce, Virginia & Sam.) |
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The mother of some of
the girls that served us. Front and back views of her traditional
Kham garb and ornaments. You can see a bit of our campsite in the
background. |
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Another view from
Dzato town. |
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Clothes with western
letters and English-like phrases are popular all over China. They
are rarely grammatically correct, but this example is unusually
meaningless. (This is one of the charming young ladies that served
our meals in
Dzato.) |
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Above Dzato is a small
Dzogchen monastery (not the famous Dzogchen monastery, but a branch of
it.) Above that is a charnel ground. With the permission
of Khamtrul Yönten Gyamtso Rinpoche - Tachö's cousin and our host in
Dzato - we climbed up to visit the charnel ground. This is a view
outward from that area. (The altitude here was in excess of 14000
ft. It was a challenging climb.) |
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Some of you know of
the Tibetan custom of 'sky burial', which is to say that corpses are
butchered in the open air for ease of consumption by vultures and other carrion eaters. There was no funeral that day, but discarded clothes
and fragmentary human remains were scattered across the hill side.
In this photo, the cutting implements are plainly seen, along with
remnants
of shrouds and mani stones. |
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Skull fragment and
flowers. |
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Skullcap and flowers. |
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There is a small
building at the charnel ground, containing images painted on stones of the
100 Peaceful & Wrathful deities that appear to beings in the Bardo
(intermediate state between death and rebirth.) |
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Bruce viewing the
deity images. Bill and a monk are behind him. |
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Seeing humans at the
charnel ground, the local vultures assumed that a meal was imminent.
We were regretful to disappoint them, but I did take the opportunity to
snap some pictures. These are huge birds, the wing span looked to be
6 feet or so. Their fluffy down was all over the place. |
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Kathy among prayer
flags above the charnel ground. |
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Picture of me that
Beth took on the slope. Dzogchen monastery in the background. |
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Bruce with monks back
down at Dzogchen monastery. |
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Beyond Dzato we
ventured into nomad land, where we stayed with relatives of Khamsum.
Tibetan nomads live year round in tents, tending herds of yaks and other
livestock. Here is a view of the campsite. Special fancy tents
were set up for dining and for our servers. |
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A closer view of our
campsite. Note the ubiquitous yak dung. |
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Yak herd. These
animals are superbly adapted to high altitude, and in fact cannot survive at lower elevations. The nomads rely heavily on the yaks for their
survival. |
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Pile of mani stones in
a field near our campsite. You can run across these anywhere in
Kham. The carving is sometimes exquisite, but regardless of their
aesthetic merit, the devotion involved is always moving. |
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View from our
campsite. I
believe that's me in the distance, photo by Beth. |
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Traditional cooking
tent. The material is woven yak hair. Jeep is less
traditional. |
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Interior view of
cooking tent. Note the mud oven with vegetation growing on it.
The fuel is dried yak dung, which is not nearly as objectionable as you
would imagine. The yaks eat only grass, herbs and flowers. In
case you're wondering, yak meat is chewy but very tasty. |
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Milking a dri (female
yak). The Tibetan work 'yak' actually refers only to the male. |
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Slightly out-of-focus
shot of Bruce getting a horse ride. These little horses are full
grown. The traditional mode of transport, they are now largely
supplanted by motorcycles. |
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There is a Buddhist
custom of 'buying' an animal to save it from slaughter. The owner
is paid an appropriate sum and the animal's ear is threaded with colored
ribbons to show that it is exempt from slaughter and will be allowed to
live out its' natural lifespan. Bruce and I went in together to
'buy' this 2-year old. |
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Rinpoche's jeep gets
stuck crossing a river on the way to the stupa dedication. It was
eventually extricated by towing with another vehicle. Nomad camp in
the background. |
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The stupa
consecration. Khamsum in the foreground with camera; Rinpoche and
monks behind makeshift censer. |
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Some onlookers at the
dedication ceremony. |
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Kham ladies in
traditional clothing and ornaments. Kham boy in traditional jean
jacket. |
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Lama Dudjom Dorjee and
stupa. |
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View from main stupa,
including smaller stupas (1 of each kind of stupa, I think..) |
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Another view of the
stupa. |
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A few images from the
days spend retracing our route back. These are typical Khampa men in
Dzato. It may seem like an unremarkable image, but I was very
nervous taking it. There was quite a crowd around us, and Khampa men
are a little wild and unpredictable, to say the least. |
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Scene from an
especially elaborate banquet back in Yushu, sponsored by Khamsum.
Our servers, not content with merely serving, sang and danced for us
continuously. |
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Doorway at a large
Sakya monastery above Yushu. |
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The last Khampa town
as we headed back north toward Xining. I enjoyed the 'wild West'
quality of seeing horses tied up in the middle of town. |
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Beth posing near
flower-covered ornamental display in Xining. Xining has a reputation
as a dowdy provincial backwater, but the day we spend strolling around, it
struck me as economically vital and surprisingly modern. |
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Back to
civilization(?) A famous shopping street in Beijing. It was very
bizarre to see McDonalds, Starbucks, etc. after 3 weeks in Kham.
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