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groups campaigned to have Maurice imprisoned, participating in demonstrations, submitting petitions to the Prefect to take some sort of decisive action. One group, "The Women of the Montmartre Organized for Safety on the Streets," marched, carrying placards bearing Maurice's name, to the Mairie of the 18th Arrondisement, attempting to pressure the authorities to apply more punitive measures, to end, what they considered to be favored treatment to an individual, merely because he painted valuable pictures .... The Prefect, a short stout man named Bereaud, politely listened to their complaints, promised he was looking into the situation, but, of course, nothing was done at all. This was a general policy of police administration: the Montmartre was looked upon as a kind of a safety valve for the population in general, with laws enforced loosely or not at all. As a result of this attitude, con-artists, prostitutes, criminals of all kinds, literally got away with murder and every other crime in the book. It was well known, all over Paris, that the 18th Arrondisement was much more corrupt than other districts, the place to be if you messed around outside the law. In the Montmartre, Maurice was just another drunken bum, lumped with the other inebriates, but one, in their eyes, with a redeeming talent, that encouraged them to look the other way--which they did. As the prospects of a move by the authorities appeared imminent, I receive numerous warnings of the impending action, something which did little to quiet my unsettled state of mind. I sat at the flat, unable to move from my wicker rocker, looking out at the gray sky sweeping over Paris, depressed by the realization that the future of my son, and perhaps, that of myself, was completely out of my hands. I had tried everything possible within my limited means to try to figure some angle which could provide a reasonable answer to the dilemma, but, as I reflected on what the possibilties were, I couldn't come up with a single idea which might, possibly, change the inevitable climax which was just around the corner. In thinking about this, I compared Maurice's fate with my own and I could see little difference if you discount the alcoholism and criminal acts. The river carried both of us, we were subject to its flow and turns, both of us unable to function in a narrowed social system which had definitive laws about what was and what was not permissible. The thought blackened everything because I saw no hope, in the future, for free choice; not for Maurice, nor for myself, unless some sort of miracle occured which might free us from our social responsibilities. I was aware, however, that to do so, flew in the face of the stark realities which closed in on us. |
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